[Audio Transcript]  Pastor John, you have, for years stressed an approach to Reformed theology that is both hard-thinking and deep-feeling. Each of us will tend to fall on one side or the other, either an anti-intellectual feeling, or an anti-feeling intellectualism. Both are to be avoided. In today’s question, a listener wants to know this: “Dear Pastor John, in your 30+ years of ministry, what have you practically done to avoid mere intellectualism — cold academic study — in your Bible reading and in your exposition?”

1) The first thing I would say is that I need to be, we need to be, deeply persuaded that this really, really matters: this non-cold, non-intellectualistic, warm, practical, affectionate relation to the living Christ. We need to be persuaded. This really matters because there are a lot of people out there — I keep bumping into them — there are a lot of people out there who either for personality reasons or sometimes theological reasons think it doesn’t matter what your emotions do. That is, they think emotions are the caboose at the end of the train. They are just not essential at all. And it sounds like the person who wrote this question is persuaded that they matter, and it might be good to ask why. And here is my reason.

The first and greatest commandment is not to know the Lord our God — which is, of course, assumed — but to love the Lord your God. And that includes with all your heart (Matthew 22:36–37). And Paul says at the end of 1 Corinthians: If you don’t love the Lord you are accursed (1 Corinthians 16:22). Love the Lord. And Jesus says, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me” (Matthew 10:37). In other words, the love that we must have isn’t just a kind of dutiful, commandment-keeping love. That is not what you have for your kids, nor your parents. It is the deepest, heartfelt, affectionate, relative kind of love, the kind we have for mother and father and son and daughter — only more, more for Jesus. And if we don’t have it, we are not worthy of Jesus.

So, this is the first thing I would say. We must be totally, John Piper must be totally persuaded that knowing God truly without loving him duly is eternally deadly, deadly. I must be persuaded of that. So, I am trembling at the thought that I could go about my academic work or my scholarly work or my writing work or preaching work or study work in some kind of cold frame with no awakened love for God, affection for God. So, the quest for overcoming what he is referring to as intellectualism is a life and death battle. That is the first thing.

2) The second thing I would say is that we should therefore read all things — Scripture and everything else, especially the word; the Scripture, but also the world and everything in it — we should read everything on the lookout for evidences of God’s value, not just evidences of his truth. The devil owns that God is true and probably knows more true things about God than we do. But the devil will not own that God is supremely valuable and supremely satisfying. The devil values himself above God. God’s presence gives no joy and no satisfaction to the devil whatsoever.

Therefore, our aim in reading the Bible should not be demonic. We are not aiming to rise just to the level of the devil. Our aim is, of course, to see what is really there, what is true about God — but always more, always more; namely, with a view to feeling what is valuable about God, treasuring the treasure that God is. The aim is to see the millions of reasons why God is a treasure, not just the millions of evidences that God exists or has certain attributes. All of our theological refinement should be for the sake of doxological embrace and enjoyment. This affects the way you read. This is what I try to do. I try to read. You read on the lookout for evidences of value, evidences of preciousness, evidences that he is beautiful and sweet and satisfying.

Peter says in 1 Peter 2:1–3, “Long for the pure, spiritual milk” — and I think he means the milk of the word — “that by it you may grow up into salvation — if indeed you have tasted that the Lord is good.” What is the point of that if: if you have tasted? The point is that all the drinking in the world without tasting will not grow us up into salvation. The aim of drinking the word is tasting the Savior. It is the tasting that is the nutritional encounter with the living God that grows us up into salvation. So, that is the second thing I would say. In all of our reading, be on the lookout for evidences of God’s value, not just evidences of his truth.

3) Which leads now to the third thing that I would say, namely, that the goal of valuing or treasuring or feeling the preciousness of or enjoying the beauty of God in all of our reading confronts me immediately with the impossibility on my part of making it happen. You can’t make yourself value God. You can make yourself read. You can make yourself list off attributes of God that you see. You can make yourself list of ways that God behaves. But you can’t make yourself feel how wonderful they are. That is why the psalmist cries: Open my eyes that I may see wonders in your Word (Psalm 119:18).

So, the third point is: Pray, pray, pray. And we pray not only for illumination to see what is really there about God, but to feel. We pray Psalm 90:14, “Satisfy [me] in the morning with your steadfast love.” Why in the world would the psalmist pray that, except that the human heart doesn’t naturally feel it when it hears and sees the beauties of God? God has to work this. We ask God to make us satisfied in God. So, prayer is absolutely essential not only that my eyes would be open, but that my affections would be awakened.

4) The fourth thing I would say is that, beyond the Bible, I read authors who have understood God deeply and felt him mightily and expressed both the understanding and the feeling with clarity and power. For me, that has been mainly Jonathan Edwards and John Owen and C.S. Lewis and the Puritans. You need to find the great seers of God and the great lovers of God and the great expressers of the seeing and the loving, so that they can feed your soul with true and large affections.

I know you, Tony, would put John Newton in that category and so would I — kind of a latter-day Puritan who saw things deeply and expressed things beautifully and felt things deeply. So that is number four.

5) And then, finally, I would say: Open your mouth and bear witness to family and friends and neighbors and colleagues to the beauty of God and your joy in him. It is precisely in giving expression to our joy that intensifies the joy itself. A shared joy is a doubled joy. God loves mission. God loves witness. God loves sharing. God loves loving people. And he does not love hoarding. Therefore, when we turn on our affections and express them to other people, God is pleased and our joy is intensified.

So, those are my five strategies against cold intellectualism. There are lots more strategies, but maybe that is enough to set the trajectory of discovery.

John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books, including A Peculiar Glory.

Copyright © 2016 by John Piper. © Desiring God Foundation. ALL RIGHTS RESERVED. Find the original article at http://www.desiringgod.org/interviews/five-strategies-for-avoiding-intellectualism

Our family, like yours, is getting all geared up for thanksgiving; looking forward to some good food and all those traditions.  Our kids are ecstatic to be out of school and have this time as a family.  Last week we had Vance’s Kindergarten program at Daulton Elementary.  The kindergarteners were on stage dressed up like Indians, Pilgrims, and Christian Ministers and there was a little speech they’d give.  Whenever it came to the Pilgrim men, the little boys would say “Land Ho”; when they got to the Pilgrim Women the little girls would say “Mercy Me”; and when they came to the Pilgrim Ministers those kids would say “Praise the Lord!”  Vance was a Pilgrim Minister and it gave me a tremendous amount of delight to see my boy up there in a public school shouting “Praise The Lord!”  I told him, “Vance, you know you’re like Daddy; you’re a preacher.”  Vance says, “Dad, I’m not a preacher I’m a PILGRIM MINISTER.”

That little program had me thinking back to the origins of this holiday we call Thanksgiving.  I could give you a deep, verbose thing but I want to read you a short section from a Christian history book that encapsulates what went on:

“...On December 22, 1620, the Pilgrims finally stepped ashore in a place they named Plymouth after Plymouth, England from which they had sailed.  The boulder, which tradition says they used as a stepping stone has become known as Plymouth Rock.  The Pilgrims first winter in the cold North American wilderness was difficult.  Food and shelter were inadequate and the settlers were plagued by illness.  At one point, only seven of them were strong enough to care for the sick and bury the dead.  By Spring, half of the settlers who had come over had died.  Yet in April 1621, when the crew of the Mayflower set sail for England, none of the stout-hearted survivors were on board for they had determined with God’s help to make a home in America.  With the coming of spring, the Pilgrim situation began to improve.  In late March, an Indian came to their village repeating, “much welcome Englishman”.  Samoset had learned to speak a little English from fishermen on the coast of Maine.  A few weeks later, Samoset brought Squanto, who had visited England and learned to speak English there.  Squanto remained in Plymouth acting as a guide and interpreter in teaching the Pilgrims how to hunt, fish, and plant crops. 

The First Thanksgiving

With the Indian’s help, the Pilgrims caught much fish and game, and had a good harvest of crops.  In the fall of 1621, less than a year after their arrival, Governor William Bradford, Plymouth’s second governor, called for a three-day feast which we remember as the First Thanksgiving.  Indians joined the Pilgrims as they celebrated, feasted, heard the Bible read publicly, and gave thanks to God for His many blessings.  Years later in 1862, President Abraham Lincoln helped establish Thanksgiving as a regular national holiday by proclaiming the last Thursday in November as “a day of Thanksgiving and praise to our beneficent Father”...

It is quite a thing, these folks come over originally or religious freedom.  Desiring to be able to read, study, and preach the Word of God and raise our kids in freedom with the Word of God, had come over to America for that very purpose after a horrendous time of suffering (with only half of them surviving) they stuck around and now there they were raising up this bounty to God and thanking Him for all that He had done. In early New England, it was the custom at Thanksgiving “time to place 5 grains of corn at every plate as a reminder of the days during the first winter when the food of the Pilgrims was so depleted that only 5 grains of corn were rationed to each individual at a time.” From “America: Land I Love” pp. 30-31

I bet if you could go back to those days and interview those folks who stuck around when the going got tough, and were seated there at that first Thanksgiving table, if you would have asked them, you left your home and came to this country believing that you could trust God.  After what you’ve been through, can you trust Him?”  I believe they would have said to a person, “Yes, you can trust this God.  He’s been so very good to us.”

In our text we are about to read, James wrote to a group of individuals who lived a thousand years before Plymouth Rock but they too were a group of people who were suffering.   You get the picture in Acts, we believe James is one of the earliest New Testament books written, that these individuals had come from all around; sixteen different areas and dialects.  These Jews would come for the feast of Pentecostalism.  On that day Peter preached, three thousand of them got saved and Christianity began to burn and spread like wildfire in these folks who had been Jews.  That was their upbringing, home, all they had known and they came to Jesus Christ and took their new faith back home.  When they took it back home, what it garnered them largely was persecution.  They were shunned by their Jewish neighbors and family.  They were persecuted eventually by the Gentiles and Romans.  When James, the half-brother of Jesus, sat down to write a letter to these individuals, he was writing to people who were suffering intensely.  Many of them through profound poverty and pain!

You know, I went back to James Ch. 1.  By the way, this book has meant so much to my life as a Christian; so much to me spiritually.  I went back and tried to read that first chapter with fresh eyes and I got feeling like I’ve never have before when I read James; a real sense that for these individual to whom James is writing, life hadn’t gone like they expected it to go.  Kind of how they thought this new knowledge of God was going to work itself out.  The plan they thought God had for their good and their prosperity. The dreams they have in life and sort of how it was going to go hadn’t panned out. 

I get the strong impression when I read James Ch. 1 (and the rest of that book) these individual were struggling with some serious “maybes”.  Maybe God isn’t who I thought He was.  Maybe I misunderstood His intention for my life.  Maybe He doesn’t have good things planned for me.  Maybe He is holding out on me.  Maybe I should go back to my old life.  Maybe it’s not worth it.  Maybe I can’t trust Him.

Friend, listen, I think if we’re honest, the longer you live you’ll be in some places in your life filled with so much pain, suffering, and unexplainable circumstances; there are times when we think did I get this thing right?  Can I trust the Lord going forward? 

I think these were individuals who, at that time, were having a hard time with Thanksgiving.  It’s to them that James writes; he gives one of the most beautiful, gorgeous, three-verse expositions on the character of God found in the entire New Testament. 

James 1:16-18   Do not err, my beloved brethren. [Don’t be mistaken or misled brothers/sisters in Christ] ¹⁷Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. ¹⁸Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.

I don’t know where you’re at this morning.  Some of you may be walking in these doors and you’re just so filled up this morning with profound gratitude toward God. You’re in one of those seasons where you’re feeling the blessings and you’re looking on your kids, grandkids in your home and the meal this week and things are good.  You’re in that season where you can see the forest for the trees and you say “Oh God, thank you!”  What a beautiful thing if that’s where you are. 

Some of you, that’ not where you’re at this morning.  The truth is you are suffering intently.  You know you ought to be thankful, and you are thankful for the things he’s given you; you know things could be worse.  The truth is you may be in that season where you’re thinking, “Lord, is this all there is?  Is this going to be my life from here on out?  Did I misunderstand you?  Did I get this wrong Lord?   Do you intend for me good?”  In the back of your heart, though you might never say in polite circles in church, you’re saying “God can I trust you?  God, can I hang in there with you” when things are really hard. 

Let’s talk this morning about the God you can trust.

James 1:17A   ¹⁷Every good gift (ACT OF GIVING) and every perfect gift (BLESSING) is from above, and cometh down from the Father of lights…

We are prone to think of God as the author of miraculous blessing of life.  God gives the spectacular answer to prayer.  God is the one who gives healing when our relative is sick and we pray then they suddenly get well.  God is the one who comes through when we don’t have any financial way to pay a bill or make it through.  We say our prayers and our friends pray for us and suddenly that check shows up in the mail.  I think we’re very prone to ascribe the spiritual things of life to God while practically believing the average parts of our life are the product of random events, abilities, and coincidences.  Friend, this verse begins to make something extraordinarily plain.  Every good gift, every perfect give is from above and commeth down from the father of lights.  Here’s what this means:  EVERY thing you’ve got that’s good came from God.  The breath in your lungs came from God. The beating of your heart came from God. The family that you love and embrace, God gave that to you.  The job you go to and work to pay those bills that gives you food, God gave that to you.  The working mind you have, the working body you have, whatever status it in, God gave that to you.  The friends, family, church, the bible, country, and blessings... almighty God gave that to you. 

I heard what’s supposed to have been a true story about Muhammad Ali. And one day Ali was flying across the country and he was seated there in first class. The stewardess came to him, of course excited to make his acquaintance, and she said to all the passengers “You need to buckle your seatbelts.”  She came by; making her rounds, and saw that Ali has not buckled his bet.  She said “Mr. Ali, you’ll have to buckle your seat belt” then she walked on.  She came back by and his seat belt still wasn’t buckled.  She said “Mr. Ali, we can’t take off until you’ve buckled your seatbelt.”  Someone seated there reported that he said “I don’t need to buckle my seatbelt.  Superman don’t need no seatbelt.”  And the stewardess, a little bit angry now said “Superman don’t need no airplane, either!”

I think there are times in our life we’re prone to think “wait, no, no, no.  I have what I have because I work for it.  I have what I have because I put out the energy and effort.  I had the ability and strained.  I grabbed my bootstraps and pulled myself up by them.”   Whatever you did, God gave you the ability to do it.  Whatever has happened, whatever good thing or person has entered your life, whatever blessing has come your way – behind it, above it, through it, under it was Almighty God who the Bible says sends His rain on the just and the unjust.

He sends good things to people who curse His name. He sends blessings to people who hate Him with all of their heart.  How much more [will He give then] to his own beloved children.  I want you to think this morning on the daily blessing we enjoy.  I know we live in a time where we are prone to murmur, to look around and say “well the economy is bad, finances are bad, this is bad, and that’s bad...”

James S. Stewart said, and I’ve quoted it probably a dozen times since I’ve been at Calvary, but it means so much to me.  He said...

“Have I deserved my health, when the hospitals of the world are full of sufferers?  Have I deserved the human love and affection which have cheered me on my way?  Have I deserved to be born into a Christian land of freedom?  Have I deserved the miracle of divine forgiveness which has been my salvation?  If I know anything at all, it is this, that not one of these gifts have I deserved; they are all the unmerited grace of heaven.  In fact, that is what the word grace means:  something completely and forever undeserved.  It is a humbling thought indeed.”    -James S. Stewart

Psa 68:19   Blessed be the Lord, who DAILY loadeth us with benefits, even the God of our salvation. Selah.

The daily things that God gives; have you ever thought to just thank him for the special people that fill your life?  All the people along the way, who encouraged, loved and embraced you.  All the teachers, preachers, mentors, put on your path, the family and friends.  Listen, every single one of them, sovereignly placed in your life by the creator.

You say, “well preacher, I sure have known a lot of pain.  I wouldn’t discount the fact that God gave me blessings, but here’s also been an awful lot of pain” You know I found it fascinating when the verse says “every good gift”, there are two different Greek words used for gift.  The first word means “every good act of giving” and then “every perfect gift” in other words “every perfect blessing” is from above.  That word “perfect” can basically be translated “perfected”. 

Listen, some of the blessings God sends you don’t look like blessings.  Some of the things God sends you, things that will turn out to be blessings, are wrapped in a package of pain.  They are sent my friend, not to destroy, undo you, not to show that God doesn’t love you, but they’re sent to perfect. 

Jenny was going through a study with some ladies in this book of James from Beth Moore and I was looking through her little notebook; in there was a quote from that study I thought was so profound.  Beth Moore wrote this: 

Parts of our lives were more nightmarish than good.  When then?  She said, I can look at my life in retrospect and see how several of those very things were nightmares morphed into gifts.  I’m convinced that desperation became a gift to me because it saved me from a life of mediocrity.   Gray wasn’t an option for someone as self destructive as I was.  Looming disappointment and some key people in my life also turned into a gift.  I couldn’t get anybody to mend or tend to my tattered soul the way I crave.  A lifetime of love snuggling up to folks with Scissorhands scars you, but those scars become a road map that leads you straight to Jesus.  There he becomes the uncontested love of your life and unexpected fountainhead of cleaner affection for others.  Every gap in your life, she writes, makes room for the lover of your soul.  God uses time to unwrap presents that appear as curses.

Friends listen, sometimes you can look back then come and testify today, “Preacher, there was a time in my life where I thought that thing God allowed into my life was sent to destroy me.  I thought it was the worst thing that could possibly happen.  I couldn’t see any rhyme or reason for it.  All these years later, looking back, I know I wouldn’t be the person I am today if I hadn’t had that pain.  I wouldn’t need him like I do if I hadn’t had that desperation.  I wouldn’t love him like I love him if he’d given me everything I asked for. “ 

I’m only 37 years old but I already thank God for some unanswered prayers. Can I get an amen?  I already thank God that He has given me some things I didn’t want but I desperately needed.  Every good gift, every perfect gift, everything you’ve got that is good, right, and pure in your life didn’t come by chance.  It didn’t come by accident.  The sovereign God laid it at your feet.  That’s the kind of God we serve, that’s God’s character.

James 1:17   Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

I probably heard that scripture throughout my life at various sermons and different times.  I’ve seen it posted on wall plaques and all sorts of things in people’s homes.  I never took the time to pause and ask myself why God is referred to here as the Father of lights; what exactly that’s making reference to?  Friend, if you look in your Old Testament, you find that it is very much Genesis language. In fact, Psalms says it like this:

Psalm 136:7-9   To him that made great lights: for his mercy endureth for ever:

⁸     The sun to rule by day: for his mercy endureth for ever:

The moon and stars to rule by night: for his mercy endureth for ever.

When the Bible refers to God as the Father of Lights, it’s referring to the One who hung the Sun there.  Who hung the moon in its place?  Who put the stars where they stand?  If we think of anything as being consistent or constant, if there’s anything in our world or our universe that you can absolutely rely upon it is that every morning the sun will rise, every evening the sun will set.  You will see the moon and stars and so it has been throughout human history.  You can always depend on that.  You know what?  A time is coming, in fact the Bible tells us:

Psalm 107:25-27   Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.  They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:  But thou art the same, and thy years shall have no end.

In other words, even the sun will burn out.  Even the moon will no longer be as we know it.  The stars will change before it’s all said and done, but Almighty God will always be the same.  Forever and ever and ever.

Malachai 3:6   For I am the LORD, I change not…

That’s why the text says every good perfect gift comes down from the Father of lights, form the one who hung the sun and the moon and the stars where they hang.  But with Him is no variableness, neither shadow of turning – GOD NEVER CHANGES.  Human beings change.  So many people have known someone’s affection one day and their wrath the next.  So many marriages have known deep, abiding love one season and complete neglect and abandonment the next season.  Our God, who set His heart on us, who says “I love you with an everlasting love; I gave my Son for you.  I will never leave or forsake you.  You are my child and I am your father.”  That God never changes.  He says, “I will be like this forever. I will never love you less.  I will never abandon you.  I will never change.  I am God.”  That is consistency. 

When I’m writing a sermon, I always try to dig, dig, dig, dig and get as much as I possibly can out of it for application.  And there a point at which I thought “Lord, there’s not a whole lot I can say.” In some parts it’s so simple but it profoundly affects our hearts if we embrace it.  So there’s probably a lot more to this verse, but I want to share with you the thing that’s just touched me like crazy.  We’ve seen God’s care; every good and perfect gift comes from Him.  God’s consistency in that He never changes.  Then we see God’s commitment:

James 1:18   Of his own will begat he us with the word of truth [of his own will, He brought you back to life with the Gospel], that we should be a kind of first fruits of his creatures.

In other words, God never intended that this whole sin cursed version of His creation be the final version.  God has had it in His heart from the very beginning, from before the moment of the fall, that there is going to be a perfect heaven and a perfect earth.  A perfect humanity with perfect bodies, minds, and souls.  A perfect created order; and the Bible calls us the first fruits.  That we’re like the first signs of what God has in mind.  Friend, all that is beautiful and gorgeous, but the thing that melted me down this week “Of his own will” He brought you and I to life with the gospel.  Why did God send his perfect son down to the planet?  Why would He put him on a tree?  Nails to his hands and feet?  Spit running down his beard?  Broken, bruised, and bloodies by His Own creation?  Why would God the Father let his own son take my punishment?  See there was some wrath stored up for Brian Loveless. I rebelled against God, didn’t pursue God, didn’t want God, and as truly as there was wrath stored up for Lucifer and the demons who rebelled against God; there was righteous indignation from this God toward me.  I deserved this punishment, but He didn’t punish me.  He did punish Jesus in my place.  Why would God choose to put his goodness on my account to give me not my record of disobedience, but Jesus’ record of perfect obedience?  Why would He bring me and you back into His family?  Why would He choose to say, “you know what, I’m going to bring them back to life.  I’m going to save their soul.  I’m going to bring them to be with me for all eternity.”

Friend, He didn’t do it because you deserved it.  He didn’t do it because I can earn it.  He didn’t do it because you’re in any way better than the people around you.  He chose to do it of His own will. He chose to love you.  He chose to save you.  He chose to bring you back from the edge.  He chose to give you a brand new life in Him.  I want you to know something; someone is going to be set free here in a little bit this morning.  Listen to this...

God knew exactly what He was getting.  He knew all about your problems.  He knew all about you flaking out on him.  He knew all about your many, many, falls. He knew all about your unfaithfulness.  He knew that you’d go up, down, back and forth.  He knew you’d venture into sin.  He knew that you would do all sorts of things against His name and against His Plan.  God, who knew exactly what He was getting, chose you.  He chose you because He wanted you. Let me tell you something, we can rest in the fact that this God is good.  That everything He wants is because it doesn’t depend on your performance.  It depends on His faithfulness.

I don’t have any poems or stories, no song lyrics this morning.  There’s nothing wrong with those things at all, but the only think I could get from this message today is this.  This week, when a lot of us are going to pause, and some you’re so very weary.  You’re going to have a chance to rest a little bit.  You are going to have a chance to sit down with your wife, kids, grandbabies for a little bit and just exhale.  Some of you right now are in some hardships in life.  Some of you have some very difficult things going on.  Friend, I want to tell you by the authority of this book and the experiences of millions who have followed the Savior, He loves you and you can trust him.  What he’s got for you is not bad.  It is good.  Things that look like curses, that wrapping paper one day will reveal a blessing.  This God who promised you that all things were working together for your good, never changes.  He can’t lie. You can’t mess it up.  He didn’t choose you because of your performance.  He chose you because of His own character and love.  Nothing can undo what the Great God has done.  What a reason this week to say “thank you”.  What a reason this week to say, “God I’m undeserving, but you gave me my mate.  God I’m undeserving but you gave me my children.  God I’m undeserving but you gave me this country and my freedoms; and the love of my life. God how many things you give!”  This Thanksgiving is Thursday but let’s make Thanksgiving today.  All over this place, if you want to walk down to an altar, I think that would be a fantastic thing to do on this Pre-Thanksgiving Sunday.  Just take a little bit to thank him.  All over the place, you don’t have to walk down to an altar to say thanks to God.  He’s everywhere, closer than the air we breathe.  There’s something powerful sometimes about just stepping out to talk to him.  We’re going to take this time tonight and do this as a church body, but this morning I want to start it off right.  I want us to just come, if you can’t come just stay there in your seat, but take some time to say thank you for who He is and what he’s done.  Friend, you’re wondering, “can I trust you lord?  Trust you Lord when things look so bad?  When things look so terrible?  When I would have never chosen this for my life?”  Get honest with him.  Christians are coming right now, you can come right after we pray; whatever you need to do. 

Lord, we thank you for who you are.  Lord, receive this time as we come, kneel, and pray.  God there are broken hearts in this place.  Some of those broken hearts are the ones most close to you.  Some of those tear stained faces are also faces that show your glory.  God sometimes the easy road, the chosen road leaves us without you.  God we want you.  We need you.  Thank you for who you are and what you do.  Bless this time as we seek your face.  Bless this time as we thank you.  We give His holy time to you.  It’s in Christ’s name we pray.  Amen