Showing posts with label C.S. Lewis. Show all posts
Showing posts with label C.S. Lewis. Show all posts

The Faith Factors: Three Keys To Growing A Vibrant Faith

In January 2018 Pastor Brian Loveless started a sermon series called "The Faith Factors: Three Keys To Growing A Vibrant Faith".  Missed a week?  Check out all the videos from the series below!

Part 1: "What Is Faith?" Brian Loveless Sermon January 14, 2018


Part 2: "Relationship With Christ" Brian Loveless Sermon on January 21, 2018


Part 3: "Community With Insiders" Brian Loveless Sermon on January 28, 2018


Part 4: "Influence With Outsiders" Brian Loveless Sermon on February 4, 2018


"We're Far Too Easily Pleased" Brian Loveless Sermon

Brian Loveless brought in the new year with a fresh outlook on our faith and our walk with Jesus Christ.  Take a look back at the first sermon of 2018 with "We're Far Too Easily Pleased" Brian Loveless Sermon on January 7, 2018 at Calvary Baptist Church, Grand Prairie, Texas.


"What Is Heaven Really Like?" Brian Loveless Sermon


Take your bibles this morning if you would, turn to Revelation 21.  The heaven scene; always one of the most powerful moments at Judgement House. When people have come from that hell scene; it's hot, and it's dark, and it's terrible.  They walk down that long hallway in what we call the Long Building, the Winnie Long building, and they come down through heaven. They have that little white robe placed around their shoulders to symbolize a new body. They get to line up there in the heaven scene and Daniel comes by to every single person in there, and just speaks some word of encouragement. You know my wife, Jenny, she noted a long time ago... I honestly had not even noticed this, and she caught it, and when she told me this it moved me so much... she said you know no matter how anybody kind of laughs off the drama,  no matter how they sort of poke fun at the hell scene, whatever, she said when they get to heaven everybody wants to see Jesus. Everybody wants to see Jesus.

The Fight's Too Big For You

  

"The Fights Too Big For You" Brian Loveless Sermon on June 25, 2017 at Calvary Baptist Church, Grand Prairie, Texas. Part 1 of the series "Before The War"





Five Strategies for Avoiding Intellectualism Interview with John Piper

It has always been a struggle for me to move the knowledge of the Scriptures from the head (intellect) to the heart. I want to feel close to God, but there are many times I read the Scriptures and still feel distant. This article has helped me in very practical ways to move towards a deeper relationship with God. Hope this helps you as well.

In Christ,
Brandon H.

Five Strategies for Avoiding Intellectualism
Interview with John Piper Topic: Study & Scholarship

[Audio Transcript]  Pastor John, you have, for years stressed an approach to Reformed theology that is both hard-thinking and deep-feeling. Each of us will tend to fall on one side or the other, either an anti-intellectual feeling, or an anti-feeling intellectualism. Both are to be avoided. In today’s question, a listener wants to know this: “Dear Pastor John, in your 30+ years of ministry, what have you practically done to avoid mere intellectualism — cold academic study — in your Bible reading and in your exposition?”

1) The first thing I would say is that I need to be, we need to be, deeply persuaded that this really, really matters: this non-cold, non-intellectualistic, warm, practical, affectionate relation to the living Christ. We need to be persuaded. This really matters because there are a lot of people out there — I keep bumping into them — there are a lot of people out there who either for personality reasons or sometimes theological reasons think it doesn’t matter what your emotions do. That is, they think emotions are the caboose at the end of the train. They are just not essential at all. And it sounds like the person who wrote this question is persuaded that they matter, and it might be good to ask why. And here is my reason.

The first and greatest commandment is not to know the Lord our God — which is, of course, assumed — but to love the Lord your God. And that includes with all your heart (Matthew 22:36–37). And Paul says at the end of 1 Corinthians: If you don’t love the Lord you are accursed (1 Corinthians 16:22). Love the Lord. And Jesus says, “Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me” (Matthew 10:37). In other words, the love that we must have isn’t just a kind of dutiful, commandment-keeping love. That is not what you have for your kids, nor your parents. It is the deepest, heartfelt, affectionate, relative kind of love, the kind we have for mother and father and son and daughter — only more, more for Jesus. And if we don’t have it, we are not worthy of Jesus.

So, this is the first thing I would say. We must be totally, John Piper must be totally persuaded that knowing God truly without loving him duly is eternally deadly, deadly. I must be persuaded of that. So, I am trembling at the thought that I could go about my academic work or my scholarly work or my writing work or preaching work or study work in some kind of cold frame with no awakened love for God, affection for God. So, the quest for overcoming what he is referring to as intellectualism is a life and death battle. That is the first thing.

2) The second thing I would say is that we should therefore read all things — Scripture and everything else, especially the word; the Scripture, but also the world and everything in it — we should read everything on the lookout for evidences of God’s value, not just evidences of his truth. The devil owns that God is true and probably knows more true things about God than we do. But the devil will not own that God is supremely valuable and supremely satisfying. The devil values himself above God. God’s presence gives no joy and no satisfaction to the devil whatsoever.

Therefore, our aim in reading the Bible should not be demonic. We are not aiming to rise just to the level of the devil. Our aim is, of course, to see what is really there, what is true about God — but always more, always more; namely, with a view to feeling what is valuable about God, treasuring the treasure that God is. The aim is to see the millions of reasons why God is a treasure, not just the millions of evidences that God exists or has certain attributes. All of our theological refinement should be for the sake of doxological embrace and enjoyment. This affects the way you read. This is what I try to do. I try to read. You read on the lookout for evidences of value, evidences of preciousness, evidences that he is beautiful and sweet and satisfying.

Peter says in 1 Peter 2:1–3, “Long for the pure, spiritual milk” — and I think he means the milk of the word — “that by it you may grow up into salvation — if indeed you have tasted that the Lord is good.” What is the point of that if: if you have tasted? The point is that all the drinking in the world without tasting will not grow us up into salvation. The aim of drinking the word is tasting the Savior. It is the tasting that is the nutritional encounter with the living God that grows us up into salvation. So, that is the second thing I would say. In all of our reading, be on the lookout for evidences of God’s value, not just evidences of his truth.

3) Which leads now to the third thing that I would say, namely, that the goal of valuing or treasuring or feeling the preciousness of or enjoying the beauty of God in all of our reading confronts me immediately with the impossibility on my part of making it happen. You can’t make yourself value God. You can make yourself read. You can make yourself list off attributes of God that you see. You can make yourself list of ways that God behaves. But you can’t make yourself feel how wonderful they are. That is why the psalmist cries: Open my eyes that I may see wonders in your Word (Psalm 119:18).

So, the third point is: Pray, pray, pray. And we pray not only for illumination to see what is really there about God, but to feel. We pray Psalm 90:14, “Satisfy [me] in the morning with your steadfast love.” Why in the world would the psalmist pray that, except that the human heart doesn’t naturally feel it when it hears and sees the beauties of God? God has to work this. We ask God to make us satisfied in God. So, prayer is absolutely essential not only that my eyes would be open, but that my affections would be awakened.

4) The fourth thing I would say is that, beyond the Bible, I read authors who have understood God deeply and felt him mightily and expressed both the understanding and the feeling with clarity and power. For me, that has been mainly Jonathan Edwards and John Owen and C.S. Lewis and the Puritans. You need to find the great seers of God and the great lovers of God and the great expressers of the seeing and the loving, so that they can feed your soul with true and large affections.

I know you, Tony, would put John Newton in that category and so would I — kind of a latter-day Puritan who saw things deeply and expressed things beautifully and felt things deeply. So that is number four.

5) And then, finally, I would say: Open your mouth and bear witness to family and friends and neighbors and colleagues to the beauty of God and your joy in him. It is precisely in giving expression to our joy that intensifies the joy itself. A shared joy is a doubled joy. God loves mission. God loves witness. God loves sharing. God loves loving people. And he does not love hoarding. Therefore, when we turn on our affections and express them to other people, God is pleased and our joy is intensified.

So, those are my five strategies against cold intellectualism. There are lots more strategies, but maybe that is enough to set the trajectory of discovery.

John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books, including A Peculiar Glory.

Copyright © 2016 by John Piper. © Desiring God Foundation. ALL RIGHTS RESERVED. Find the original article at http://www.desiringgod.org/interviews/five-strategies-for-avoiding-intellectualism



Sing Loudly in Church


I’m excited to start sharing some articles and other resources that have impacted me these past few years of ministry. This article in particular is a timely reminder of the importance of singing in worship. Keith Getty, a popular modern hymn writer and worship leader, gives the reader five specific reasons why we should sing in corporate worship. I hope this article encourages and challenges you like it has done me.

In Christ, 
Brandon H.
Each week, upwards of 100 million people in America attend church, listen responsively to the sermons, and pray sincerely. But when it comes time to sing the hymns, the level of engagement drops dramatically.
There are many proposed reasons for this fall off, all of which hold validity. It could be the wider culture’s waning interest in community singing, the diminishing levels of music education in the West, the role of choirs in schools, the unstable and increasingly narcissistic elements in church music, or even the spiritual state of our nation as a whole.
For millennia, music has been an integral part of corporate worship. The first hymns are as old as the early books of the Bible. The disciples and early church leaders sang those songs and added some of their own.
Notable thinkers throughout history (and into the current era) — everyone from Luther to Bach to John Newton — have so believed in the importance of corporate worship that they, too, contributed to the grand canon of hymns we know today.
As a contemporary hymn writer who travels to cities worldwide, I love to meet pastors and worship leaders and encourage them to lead their congregations in deeper, more passionate singing. Here are just five of the many reasons we should all sing passionately in church this Sunday:

1. We are commanded to sing.

We are called to sing — indeed, the Scriptures command us more than 250 times to sing. It’s hardly one of those “controversial” issues that is hard to ascertain precisely what scripture is saying. It’s not a choice. It’s not dependent on “feeling like it.” It’s not our prerogative.
Throughout biblical history, in every place and circumstance — in victory and defeat, in celebrations and festivals, in death and mourning — singing was second nature for people of faith. Indeed, the largest book of the Bible — Psalms — is itself a songbook that explores the range of human experience and interaction with God through singing.
In the New Testament, Paul tells the early churches to get together and sing. In Ephesians 5, he reiterates the call of old to engage with each other in the singing of psalms, hymns, and spiritual songs, making music from the heart.

2. Singing together completes our joy.

Celebrating with each other is as natural as breathing. At our kid’s soccer game or when we watch football or March Madness, it’s not enough for our team to win. We want to revel in the moment and share it with others. Marking a birthday, winning a prize, or getting a raise are all incomplete until we get to share them with those we love.
Similarly, for the faithful, the joy of living, of praying, of studying Scripture cannot be complete until shared. Singing together reminds us — not just intellectually, but experientially — that we are not slaves to the rugged individualism promoted by society. We’re actually responsible to one another.
Christian apologist CS Lewis believed that singing completes our faith. In his Reflections on the Psalms, he writes, “I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is appointed consumption.”

3. Singing is an expression of brotherhood and unites generations.

Singing together is a picture here on earth of the hope of heaven where every tribe, tongue, and nation will sing to God. Throughout history, God’s people have both discovered and affirmed their solidarity in times of celebration and in times of tragedy through singing.
Consider again those first churches Paul was leading. They often had little in common — they were culturally different, citizens of national enemies, sometimes with different religious traditions or no tradition at all, and sometimes even lacking common language or dialect. His admonition in Ephesians is not a simplistic instruction; it was a hard thing. But, all the more is the importance of their (and our) singing together as it was an undeniable expression of their brotherhood and unity.
It is a curious thing that stats may show the subject of congregational singing (or sadly, perhaps, the larger topic of church music) may have caused more splits within Christian communities than any movement since the Reformation.
The depth of brotherhood that could have been achieved by something as simple as singing together shines a harsh light on the insensitivity of church members and leadership who have broken congregations over so-called “worship wars.”

4. We are what we sing.

Singing affects how we pray, think, and feel. It influences our memory banks and even the deepest parts of our subconscious.
My wife, Kristyn, and I have noticed when we sing children’s hymns in the car with our girls they actually behave better than if, say, they were watching television.
At the other end of the scale, my grandfather arrived at church early on Sundays — very early. He sat in the pew, opened a hymnal, and rehearsed the songs to himself over and over. And though I was glad when we visited him, quiet reflection early on a Sunday morning was not my forte.
But, many years later, when he was in his nineties and unable to remember my name or how to accomplish even the most basic tasks of daily life, he still could recite or respond to the words of those hymns. They were songs he carried for life, and they brought him considerable peace, even at one of the most difficult stages of life, because they were so deeply engrained to his being.
In Deuteronomy 31, we read the instruction of the Lord to Moses to write down the words of the song he was given and to teach it to his children so that when many evils and trouble befell them, the song would be a reminder to them lest they turn away.
If the songs we sing to ourselves and to each other are just of the moment, detached from Scripture and lacking in history or perspective, we’ve little to keep us moored to Truth. But when we are intentional about singing and the songs we sing, we build up a testimony that will travel with us through life.

5. Singing bears testimony to our faith.

How we sing, if we sing, how passionately we sing — our singing itself — is a witness to those looking on. There is no choice in the matter. In the level of our engagement with the songs and participation in the singing, we testify to the joy of an excited believer or betray the chill of a disinterested spectator.
In the New Testament, we read of Christians gathered together who so passionately expressed their faith together in song that the people looking on thought them to be drunk because that was the only explanation for their uniformed experience.
Ultimately, those who may feel they are on the outside looking in will, from the deepest part of themselves, respond to authentic and passionate singing to discover the truth held in the God songs we sing.
* * *
As we head to church on Sunday — as overworked dads, stressed out mums, grandparents struggling with health, and young people looking for wealth — we can, with integrity and relief, go with repentance and thanksgiving to the One who has created us, forgiven us and who lives within us. How can we not sing?
It was King David who, in the aftermath of the debacle of his adultery with Bathsheba, turned to God and said, “ . . . my tongue will sing of your righteousness. Open my lips, Lord, and my mouth will declare your praise” (Psalm 51).
Reprinted with permission from OnFaith. Copyright 2015 Keith Getty & FaithStreet. Find the original article here at http://www.faithstreet.com/onfaith/2015/04/09/why-you-need-to-sing-loudly-in-church/36521.