He was just a fisherman, an average guy with a sketchy past and a stale future, but then he met Jesus Christ and everything changed. Simon. Became. Peter.
"And I tell you that you are Peter, and on this rock I will build my church,
and the gates of Hades will not overcome it." Matthew 16:18
What will you become?
"Jesus Can Change Your Name ---Let Him" Brian Loveless Sermon on July 8, 2018
"Jesus Will Call You Up" Brian Loveless Sermon on July 15, 2018
"Jesus Will Call You Out" Brian Loveless Sermon on July 22, 2018
"Jesus Will Take You Low" Brian Loveless Sermon on July 29, 2018
"Jesus Will Lift You Up" Brian Loveless Sermon on August 5, 2018
I
hope I’m not the only one when I say this, but when I was in high school I
allowed myself to be talked into some dumb things. Through those years there
were some bones broken, some visits by police officers, typical drama, and a
whole lot of stupidity. Needless to say, I had a lot of fun times while I was
in high school. But I’ve learned something since then. I’ve learned what
friendship is really about.
During
that time, my standard for friendship was pretty low. I’m not saying my friends
were bad people, but I didn’t have any idea what made a good friend. I tried
finding friends who were in my grade. But that wasn’t deep enough. I tried
finding friends who had the same interests. But that wasn’t deep enough. I
tried finding friends who had similar hobbies. But that wasn’t deep enough. In
college I even tried finding friends who were studying ministry like I was. But
even that wasn’t deep enough.
True friendship is
deeper than fun times, hobbies, and interests. True friendship is a deep, soul
connection.
Check
out how two friends in the Bible cared deeply for the soul of the other.
I
Samuel 18:1-4 “As soon as he had finished
speaking to Saul, the soul of Jonathan was knit to the soul of David, and
Jonathan loved him as his own soul. 2 And Saul took him that day and would not
let him return to his father's house. 3 Then Jonathan made a covenant with
David, because he loved him as his own soul. 4 And Jonathan stripped himself of
the robe that was on him and gave it to David, and his armor, and even his sword
and his bow and his belt.”
What’s
happening here is Jonathan is taking off everything that marked him as royalty.
He wore a robe, belt, and sword that were probably custom made just for him.
They were probably the best of the entire kingdom. And then he gives these
things to David as a symbol of his recognition that David is the anointed one
of God. He acknowledged that David would inherit the kingdom. NOT HIM. This is
probably the greatest sacrifice Jonathan could have made for another human
being, short of giving his life.
I
love the language in these verses; Jonathan’s soul was knit to David’s. Meaning
this was a friendship that was deeper than sharing similar hobbies, classes, or
interests. This was a friendship based on deep, soulful connection. True friendship sacrificially cares for the
other person.
So
here are some questions I encourage my students to ask themselves and answer
honestly: Do I normally get in trouble with my friends? Do my friends know/care
that I go to church? Would I introduce them to my grandparents? If I share
personal things with them, do they change the subject? Ask these questions
about yourself as well. Are you being a friend that cares for them?
Remember
in the last section of this series how Saul was crazed to kill David? During
that whole escapade, Saul tried to convince Jonathan to kill David as well.
Check it out:
I
Samuel 19:1-3 “And Saul spoke to Jonathan
his son and to all his servants, that they should kill David. But Jonathan,
Saul's son, delighted much in David. 2 And Jonathan told David, “Saul my father
seeks to kill you. Therefore be on your guard in the morning. Stay in a secret
place and hide yourself. 3 And I will go out and stand beside my father in the
field where you are, and I will speak to my father about you. And if I learn
anything I will tell you.”
About
two years ago, at teen camp, we had a vivid glimpse at what this looks like.
Our speaker told the story of Jonathan and his armor bearer. How they stood
back to back, fighting against an enemy that outnumbered them. How they fought
for each other. It so moved our teens that they started a deal in our student
ministry of defending one another by shouting, “Armor bearer” and sweeping in
(playfully) to fight for their friend. Jonathan was an expert at defending his
friends. And in this particular story, Jonathan chose to defend David, even
from his own father because he truly cared for him.
What
does this mean for you? You can start with defending against rumors, against
bullying, against temptation, against sin, etc. Just think: what if you had
someone willing to fight for your purity and sanctification? What if YOU were
willing to fight for THEIR purity? That would be quite a strong relationship I
should think.
I
Samuel 20 talks about the strength of Jonathan and David’s relationship. It was
a relationship that some people have even speculated might have been homosexual
because of their closeness. Obviously I don’t think it was of that nature, I
just think that a deep emotional connection between two people, especially two
men, is rare and uncomfortable.
Emotional
connection is something I never really understood until I came to TX. I have a
lot of difficulty connecting on that soul level like David and Jonathan. So
here’s what I try to do: I make a phone call at least 3 times a week. I really
try to make it every day, but I’m no good at it. And in that conversation, I do
what I call a “check-in”. I talk about anything significant that happened that
day, I literally say, “That made me feel…” And I also confess any sins that I
am aware of. The other person doesn’t try to fix me, judge me, or gossip about
me. These are people I trust and usually they simply speak truth and encourage
me.
For
instance, I called my friend Joey the other week, and said, “Man, I feel like
I’m just not going anywhere. I feel like nothing is really working.” And he
said, “Do you think you’ve just gotten complacent?” And he nailed it. Do you
know why? Because he then told me he was feeling the same exact thing. This is how I try to connect emotionally
with my friends. And when I make conscious efforts to do that, I find that
I am much more ready to connect on a more natural level.
Do
you open up about your feelings? Do you confess sins? Or do you care more about
having fun than the actual health of the other person?
Now
before we end, I have to say, this blog isn’t really a lesson on “How to be
like Jonathan and David”. This is a lesson on “How to be like Christ”. He does
all of this the best. Jesus cares for us. Defends us. And wants to connect with
us. Look at this:
John
13:34 “A new
commandment I give to you, that you love one another: just as I have loved you,
you also are to love one another.”
When
we do these things for others we are reflecting the Gospel like David and
Jonathan and we are loving like Christ. Jesus made a covenant with us when He
died. He said that there would be no condemnation for those who are in Christ.
And Jesus is a man of His word. He will forever be faithful because He made a
covenant with us.
When
Jonathan gave David his robe, belt, and sword, that was actually a covenant
action. He was, in that moment, swearing to David that he would forever care
for him, defend him, and connect with him. The
best way for your friendship to connect on a deep, soulful level is to make
that covenant with a friend. To promise to each other these things. And to
stick to your word through the thick and thin.
In
conclusion: there is one of three places you might find yourself in: 1. You need
new friends. 2. You need to go deeper. 3. You need to experience this
friendship with Jesus. Where are you? John 15:15 says Jesus is our friend. He
wants to connect with you emotionally. You know what you need to know. You have
what it takes. Now is the time for action. Go quickly and do what needs done.
During Passion Week 2013, Pastor Brian Loveless talked about an event, as Brian says, that is incredibly significant and meaningful beyond description - the night before Christ's crucifixion. Take a look back at "The Burden of Gethsemane" a sermon from Pastor Brian Loveless from March 24, 2013 at Calvary Baptist Church Grand Prairie, Texas.
Easter Sunday Brian talked about how evidence is available for all those who seek after Christ. He used the story of Thomas who questioned the news of Jesus being alive after His crucifixion. Take a look back at "Evidence Is Available", Brian Loveless' sermon on April 1, 2018 at Calvary Baptist Church, Grand Prairie, Texas.
Well, here we are. The final installment of the Scarlet Thread series. The
shadows of Jesus Christ in the Old Testament are sometimes a little difficult
to find. But we know now that there is indeed this Scarlet Thread that has been
woven throughout the entire Bible. In this final article, we’re going to look
at a very familiar story, but we’re going to look at it in a fresh way.
After the Israelites entered into
the Promised Land, they needed some form of government. For a while they were
considered a “Theocracy” meaning they took orders directly from the Lord by way
of the prophets. But there came a time when they needed more. So for a period
of time, God chose to govern over the nation of Israel by way of Judges. Judges
were only a temporary form of government until the Kings were established.
These judges were each appointed at a certain time for only a certain period.
There were 12 judges in total, with Samson being the very last, and probably
the most well-known, of them all. His story starts like this…
Judges
13:1 “And the people of Israel again did what was evil in the sight of the
Lord, so the Lord gave them into the hand of the Philistines for forty years.”
Kind of a lousy way for your story to begin, right? Now remember, Israel
represents Christians today. They were freed from the slavery of Egypt, and
they made it into the Promised Land, showing how Christians are freed from
slavery to sin. Some Christians never quite make it to live in Christ and enjoy
His power and manifest presence. But other do make it into that Promised Land.
Once a Christian reaches the
Promised Land to enjoy God’s power and presence, they are not completely free
of temptation or trials. Even to this day Israel does not live in peace. They
are constantly defending themselves in their land from surrounding countries
that are trying to take their country. It just so happened, not long after
Israel reached the Promised Land, that they were attacked from the Philistines.
Unfortunately, Israel lost their faith in God, and did what was evil in His
sight rather than trust in Him. And so God allowed them to be taken captive.
Read this carefully, you might have
once enjoyed Christ’s power and presence, but that doesn’t mean you are free
from trials and temptations. Satan still wants you. You still have a sin
nature. And the world still attempts to persuade us that we’re wrong. Many of
us, right now, find ourselves being taken captive again and again. The Philistines
in this story do not represent Satan, they represent your flesh, your sin
nature. And when you allow your flesh to
make your decisions for you you’re willingly giving control of your life over
to your sin.
And just like always, the
Israelites could not free themselves from this problem. They needed a hero just
like we STILL need a hero.
Judges 13:2-5 “There was a certain man of Zorah, of the tribe of the
Danites, whose name was Manoah. And his wife was barren and had no children. 3
And the angel of the Lord appeared to the woman and said to her, “Behold, you
are barren and have not borne children, but you shall conceive and bear a son.
4 Therefore be careful and drink no wine or strong drink, and eat nothing
unclean, 5 for behold, you shall conceive and bear a son. No razor shall come
upon his head, for the child shall be a Nazirite to God from the womb, and he
shall begin to save Israel from the hand of the Philistines.” A woman for
whom it would be impossible to be pregnant is promised a son. This son would be
special and would save the people. Doesn’t this sound a little familiar? Like
the virgin Mary perhaps?
The story of Samson is a bit
twisted. He is a shadow of Jesus Christ and the Gospel. But he was imperfect.He sinned pretty badly. So he’s only a
2-dimensional shadow. Not a perfect image of Christ. Yet throughout Samson’s
life he did some incredible things. He basically waged guerrilla warfare on the
Philistines singlehandedly. He killed a lion by ripping it apart. Caught 300
foxes, tied torches to their tails, and sent them running through the
Philistines wheat fields. He fought an army of Philistines and killed 1,000 of
them with the only thing he could find; a donkey’s jawbone. He tore the city
gates off their hinges and carried them up a hill for everybody to see.
This man was the number one enemy
of the Philistines. Remember, the Philistines represent your sinfulness. You
cannot defeat your sinfulness on your own. You need a hero. And throughout the life of Jesus Christ, He
proved that He has the power to defeat the strongholds of sin in your life.
But then tragedy strikes. Samson
is betrayed by a person he trusted, and he is taken prisoner. Sound familiar?
Jesus Christ was betrayed by a person He loved and was taken by soldiers. This
all sounds like terrible news. It’s like the part in a movie where the hero
gets amped up, he goes to battle the villain, and something goes wrong. The
villain seems to prevail. But read this.
Judges 16:23-30 Now the lords of the Philistines gathered to offer a
great sacrifice to Dagon their god and to rejoice, and they said, “Our god has
given Samson our enemy into our hand.” 24 And when the people saw him, they
praised their god. For they said, “Our god has given our enemy into our hand,
the ravager of our country, who has killed many of us.”[b] 25 And when their
hearts were merry, they said, “Call Samson, that he may entertain us.” So they
called Samson out of the prison, and he entertained them. They made him stand
between the pillars. 26 And Samson said to the young man who held him by the
hand, “Let me feel the pillars on which the house rests, that I may lean
against them.” 27 Now the house was full of men and women. All the lords of the
Philistines were there, and on the roof there were about 3,000 men and women,
who looked on while Samson entertained.
28 Then Samson called
to the Lord and said, “O Lord God, please remember me and please strengthen me
only this once, O God, that I may be avenged on the Philistines for my two
eyes.” 29 And Samson grasped the two middle pillars on which the house rested,
and he leaned his weight against them, his right hand on the one and his left
hand on the other. 30 And Samson said, “Let me die with the Philistines.” Then
he bowed with all his strength, and the house fell upon the lords and upon all
the people who were in it. So the dead whom he killed at his death were more
than those whom he had killed during his life.
In Samson’s death, he did more to
defeat the enemy than while he was alive. His death brought a victory for Israel,
and a blow to the enemy. Now, what does this have to do with us today in 21st
Century America? Check it out, this is a
picture of when Jesus Christ died. When He died, it was the enemy of sin that
was defeated. Christ’s death brought our victory.Jesus was taken, beaten, and crucified
in our place. We were supposed to go to Hell, but He died for us. His death
bought our freedom. His sacrifice gave us victory and satisfied the law.
The reason all of the Bible has a
Scarlet Thread running through it is because the Gospel of Jesus Christ is
central to our faith. If you do not build your life on the Gospel, then nothing
will feel in place. This life is
designed to only function properly when we have centered our lives on the
Gospel. Not just as a means of getting us to Heaven, but even to give us
peace with God now. To give us a satisfactory relationship with God, even after
we had fallen short of Him.
In Italy, the Tower of Pisa began
construction in 1173. The foundation was laid, and then abandoned due to war.
Two floors were built by 1178. The weight of these two floors began causing the
tower to sink. The foundation was thin and the soil was soft. Again,
construction was abandoned due to war. After 199 years of construction the
tower was finished. Because of the lean, the architects made one side taller
than the other so the building is now actually curved.
A decade ago, they determined the tower was on the brink of collapse and so
efforts were made to stabilize the building. Now architects say it will stand
another 200 years minimum. At this point, the tower itself is safe for tourists
to visit and get pictures of. But the foundation will eventually cause the
entire structure to crumble. It’s a ticking time bomb. But not all is lost. The foundation can be fixed.
The Gospel Thread runs throughout the entire Bible because the
foundation of Christianity is about bringing you back to Jesus. If you’ve
tried Christianity and it has failed you, could it be that you have fallen out
of alignment? Do you feel lost, burdened, depressed, and confused? Could it be
you’ve built your life on something other than the Gospel?
Return to the Gospel. Thank God for
His sacrifice. Thank Jesus that He satisfied God’s wrath. Thank God that you
can know Him because of His death and resurrection. And place yourself back on
the secure foundation of the Gospel of Jesus Christ.
In light recent tragedies, it seems like we have more questions than answers. We are hurting, we are angry, and we are confused. In this article, Russel Moore explains God’s presence in the midst of suffering. I hope this encourages you like it did me!
In Christ,
Brandon H.
Where Is God in a Mass Shooting?
by Russell Moore
A few hours ago I was on the phone with a friend in Las Vegas. He and his neighbors had just lived through, and will be living through for some time, the trauma of seeing in their own city the worst mass shooting in modern American history. I reflected after that conversation what my friend, a strong Christian and a respected leader, would say when asked by those around him, “Where was God in all of this?” He will have a word for his community, but for many Christians, when disaster or great evil strikes, this is a hard question to answer. Maybe that’s you.
The first thing we must do in the aftermath of this sort of horror is to make sure that we do not take the name of God in vain. After a natural disaster or an act of terror, one will always find someone, often claiming the mantle of Christianity, opining about how this moment was God’s judgment on an individual or a city or a nation for some specified sin. Jesus told us specifically not to do this, after his disciples asked whether a man’s blindness was the result of his or his parents’ sin. Jesus said no to both (Jn. 9:1-12). Those self-appointed prophets who would blame the victims for what befalls them are just that, self-appointed. We should listen to Jesus and to his apostles, not to them. Those killed in a terror attack or in a tsunami or in an epidemic are not more sinful than all of the rest of us.
We live in a fallen world, where awful, incomprehensible things happen. When an obvious and egregious injustice such as this one is done, we should stand where God does and see this as real evil, not as an illusion of evil. This means that our response to such should not be some sort of Stoic resignation but instead a lament with those around us who are hurting.
Christians sometimes suppose that our non-Christian friends and neighbors want to hear a detailed explanation, to justify God in light of such horror. The Bible doesn’t give us easy answers. The Word of God instead speaks of the “mystery of iniquity” (2 Thess. 2:7). When tragedy fell upon Job, an ancient follower of God, and asked why such happened to him, God did not fully answer him. God instead spoke of his own power and his own presence. That’s exactly what we should do.
We do not know why God does not intervene and stop some tragedies when he does stop others. What we do know, though, is that God stands against evil and violence. We know that God is present for those who are hurting. And we know that God will ultimately call all evil to a halt, in the ushering in of his kingdom. We know that God is, in the words of the hymn, both “merciful and mighty.”
When my wife and I were going through a difficult time, years ago, a friend stopped by, a respected theologian who spoke often and well of God’s sovereign providence. I expected him to speak to us of how God was working in this tragedy we were facing. He didn’t. He cried with us. He sat with us. He prayed with us. And as he left, he turned and said, “Russell, I don’t know why God permitted this to happen to you, but I know this: Jesus loves you, and Jesus is alive and present right now in your life.” I’ve never forgotten those words.
Our neighbors do not need us to provide easy answers to what is, this side of the eschaton, unexplainable. What they need, though, is a reminder for us that life is not the meaningless chaos it seems to be. There is a loving Presence at work in the universe. They need for us to weep and hurt with them, as Jesus did at the grave of his friend. In short, they need us to be a people of the cross, a people whose God is not distant and blank but a God who instead loved the world enough to send his Son to bear in his own body the full measure of the curse of evil. In the cross, we see evil and horror. We also see that God is there. And in the empty tomb, we see that death does not get the last word.
Christmas is a time of celebration, but this year some folks are lacking in Christmas spirit. Alice, Betty, and Clyde are three very broken people who are in dire need of Christ’s love and mercy. Alice struggles with the pain of losing her father to cancer. Becky is guilty of self-righteousness. Clyde cannot fathom the idea of God’s grace covering his multitude of sins. Will they acknowledge their brokenness and allow Jesus, the ultimate Savior, to heal them before a fatal Christmas day accident? Groups are filling up fast! Reserve your time slot today by calling our office at 972-262-5656.
Frequently Asked Questions:
What is Judgement House?
Judgement House is a walk-through drama that presents the gospel as well as the consequences of a person's choice to accept or reject salvation through Jesus Christ. Groups walk from scene to scene, building to building, throughout our campus until they reach the final scene and their tour is complete.
How long does it take?
Groups of approximately 30 people leave every 15 minutes with our tour guides. It takes about one hour to walk through the entire drama. Do I need a reservation?
We encourage groups large and small to make a reservation by calling the church office. Reservations are currently being made from opening each night till 7:30 pm. Individuals as well as groups can make a reservation by calling 972-262-5656 at any time.
Will I have to wait long?
We make every effort to take each group through quickly to avoid long wait times. However, there can be wait times as much as 1-2 hours. This is one reason we highly recommend making an advance reservation. The best time to come for a shorter wait is early each evening on the first weekend of Judgement House 2017 (October 20-22).
What is the cost of admission?
The cost this year is $7.00 per person. This can be paid by cash, church check or credit/debit card when you come to Judgement House. However, we will not turn anyone away if they truly cannot afford this. Calvary Baptist Church spends between $6,000 and $10,000 each year to do Judgement House. Expenses include the fees for the script, feeding the over 200 volunteers who work each night, set designs, advertising, permit fees, printing and mail outs, and rental of equipment used during the two weekends for the safety of our guests.
We have a reservation but more are coming, is that a problem?
We're thrilled you have a larger than anticipated group, please call our church office at 972-262-5656 as soon as possible to update your reservation! Extra attendees will be handled as walk-ins and will have to wait until there is a place available in a group for them to go through. For example, if you reserve a group for 30 but 60 come, 30 of them will be handled as walk-ins and may have to wait. Is the production wheel-chair accessible?
Yes! There are provisions made for wheel chairs to enter every scene except the hell scene which is down stairs. For the safety of the participants there is a video of the scene provided upstairs. We even provide wheelchairs for use by older guests or people who have difficulty walking long distances. Can I bring my child(ren)?
We do not recommend Judgement House for children under 10 years old due to the intense nature of some of the scenes. However, it is up to the parents. If you feel your child is mature enough for each scene you may take them in. For our two intense scenes one of our team will stand outside with your child until you have returned. However, we do not have these volunteers available for your child during every scene. Please arrange care for younger children so you can have a better and more meaningful experience during your tour. There is no childcare provided for the public during Judgment House.
Is Judgement House just a way to scare people into being saved?
Judgement House is not intended to "scare" anyone into making a decision. It is intended to make you think about your eternity. In this year's script you will see three characters, each making decisions as they are faced with different circumstances. When they reach their final destination you will see the result of those decisions. At the last room our pastor will sit down with each group and talk about the characters and ask the group to consider how what they have seen applies to their individual life. We hope that you will make the decision to have a personal relationship with Jesus Christ, but that must be your personal decision.
What if it rains?
Our security team is very careful and concerned about the safety of our guests. If there is any lightning the tours will stop, but if it is only rain tours will continue.
Is there a rain out weekend?
Yes, should there be a reason we cannot have Judgement House, we do have an alternate plan to continue one more weekend, but that is not likely due to the number of people involved and the large amount of our campus used for these two weekends. Barring a major development Judgement House 2017 - "Broken" will be held October 20-22 and 27-29, 2017 and once it is over it will not be done again here at Calvary Baptist for two more years, putting our next production in 2019.
How do I get involved?
Judgement House productions require all hands on deck so we need your help! Construction is every Tuesday and Thursday evening from 7 - 10pm. You can call the office at 972-262-5656 or contact our coordinators to find out how you can help in any of these additional areas:
Cast Childcare - Kim Hochstetler
Cast Refreshments - Teresa Dixon
Cast -Ron Adams
Concessions - Dan Bickle
Construction - Terry and David Green
Encouragers - Pastor Brian Loveless
Prayer Team - Marsha Adams
Registration - Karen Snead
Security - Mike Snead
Tour Guides - Ashley Contreras
You can also PRAY! PRAY! PRAY! Pray for those building sets, acting in the scenes, working in registration, concessions and food preparation, security, childcare and the many other places our people are working. Pray for good weather and for traveling mercies as groups go through Judgement House. Pray for strength, endurance and the power of the Holy Spirit as we work each night. Pray for those who come to understand and make the decision God wants them to make. Pray for God's will to be done in each life that is touched by Judgement House 2017.
Did you know that the Gospel is painted beautifully throughout
all of Scripture; not just the four books we call the Gospels?
For centuries many Christians have thought of the Bible as a
simple collection of stories about morality. Like each story is meant to teach
us some new life principle. But it seems in every century there are some
Christians who see the bigger picture. They see that there is a Grand Story
behind all of these stories. Some of these Christians started calling it the
Scarlet Thread through the Bible, and this Scarlet Thread is the story of the
Gospel.
See, the Gospel is not a set of facts. The Gospel is a story.
I want to reframe our understanding of the Gospel, as told in the Bible,
because, truth be told, all of the Bible is the Gospel. From Genesis 1:1 to the
final “Amen” in Revelation.
I wish I could go through each chapter with you to find the
scarlet thread of the Gospel. I wish we had the time, energy, and focus to see
how each book of the Bible is really part of the Gospel story. But for the time
we have, I’m going to spend the next few articles looking at some very familiar
stories through the lens of the Gospel.
We’re going to look at Adam and Eve, Joseph, Moses in the
Exodus, and a couple others. We’re going to see how each of these characters
cast a shadow of the Christ.
I said it begins in Genesis 1:1 and that’s where we’re going
to begin with this article. I don’t even really want to talk about Adam and Eve
just yet. I simply want to talk about the beginning.
I’m sure
you remember the first verse of the Bible. “In the beginning God created the
heavens and the earth.” And that’s how the Gospel begins. God created. He’s a
creative God. But He didn’t just make planets and stars. The pinnacle of His
creation is humankind. Furthermore, Colossian 1:15-17 tells us that “He (Jesus) is the image of the invisible God, the firstborn
of all creation. For by him all things were created, in heaven and on earth,
visible and invisible, whether thrones or dominions or rulers or
authorities—all things were created through him and for him. And he is before
all things, and in him all things hold together.”
Jesus Christ was present at the Creation of this perfect
planet. But not only was everything created by
Him, all things were created through
Him and for Him.It’s funny how sometimes our feeble little brains can
lose our eternal perspective. Sometimes we just get so caught up in life that
we forget this world doesn’t revolve around us.
It’s amazing how this one verse can bring about a new
perspective for that is so powerful that it can crash my pity party. I’ll admit
I can get really mopey at times. But when I’m confronted with the reality that
this world was created by, through, and for Him, and not me, it allows me to
see my life and circumstances in a way that frees me from my sense of entitlement.
So chapter one of the
Gospel is simply this: God rules. He created this universe, which means He owns
it. We’re the crown of His creation, but that still means He owns us. I
suppose if you don’t like the rules of the Universe then you can go create your
own. But this is God’s universe. Created by Him, through Him, and for Him. He
owns it, which means He makes the rules. And the best part of it is this: His
rules are what’s best for us. His rules are not cruel and overly demanding. His
rules are meant to bring us to the one thing that can give us the most joy.
Himself.
My one year old daughter loves to read. What I mean by “read" is more just flip through pages, look at all the colors and animals, and mumble through her favorite words. Every night we try to read a book before she goes to bed, and often times we read through a Children’s Bible that does a great job depicting the biblical stories and relating them to the gospel. It has caused me to think of how I will continue to teach my children the Bible. I know this can often be a struggle for parents. A lot of words can be difficult to understand, the chapters and can be long, and the parent’s may not have a full understanding of what a passage means in order to articulate it in a clear way. This article by Jon Neilson gives some very helpful and practical ways we can do this. Enjoy! In Christ, Brandon H.
6 Ways to Teach Your Kids the Bible
The Gospel Coalition · by Jon Nielson · July 26, 2017
I’m a father of three young kids. I can’t think of many things more important for them than regular exposure to the living Word of God. If you’re a Christian parent of young children, I assume you share the same conviction: Your kids need to hear from God, and you long for them to listen carefully to his good Word. But it’s hard. Life is busy, kids are lively, and reading the Bible often struggles to compete with the Disney channel, Legos, and the newest phone app. Here are six tips my wife and I have found helpful in our rhythm of Bible reading with our young kids (currently 6, 5, and 3).
1. Pick a regular time and place for Bible reading.
In general, children tend to love a routine—a regular, anticipated time with Mom and/or Dad associated with a particular activity. Sporadic and random Bible reading may not engage your children in the same way a regular, planned, prioritized “special” time will. In our home, we’ve chosen the chunk of time before bed for Bible reading. Our two older children know that, in the 15 to 20 minutes before bed, we’re going to gather in their room to read a Bible story, discuss it together, and pray. They’ve come to look forward to it, and it’s become as regular and natural a process as brushing their teeth. It may even help them sleep better, as many bedtime routines seem to.
2. Read short chunks.
Some of us will have to guard against being overly ambitious in the beginning. Since we believe in the power of God’s Word, we want our children exposed to as much of it as possible. So we read two full chapters from Genesis each night. Needless to say, a 5-year-old’s eyes will probably start to glaze over. I encourage you to pick manageable passages, chosen based on thoughtful criteria. You may decide to begin in Genesis, and move through the Bible sequentially. The key is to not rush it, and to think ahead of time about the right “chunks” for each day.
3. Stop to explain and gauge comprehension.
Even if the passage for the day is only one chapter, that can be a lot for a young child to absorb if read all at once. It’s incredibly important to stop often along the way, explain things, ask questions to gauge comprehension, and ensure your kids are following along and grasping what the passage is saying.
4. Think of age-appropriate questions for discussion.
This aspect has become my children’s favorite part of our nightly time together in God’s Word. I’ve begun thinking of a few basic questions for each of them that will help them do three things with the passage we’ve read: (1) solidify their comprehension of the passage, (2) connect it to the Bible’s overall story, and (3) apply it to their lives. When you ask simple questions, you’re doing much more than “quizzing” them to ensure they were paying attention. You are actually leading them, interactively, in a time of interpreting and applying God’s Word. And you are preparing them to engage the Scriptures directly on their own in the years to come.
5. Connect each passage to Jesus.
Jesus makes an amazing—even shocking—statement to the Pharisees in John 5: “You search the Scriptures, because you think that in them you have eternal life. But it is they that bear witness about me.” He is saying, in no uncertain terms, that the Scriptures are centered around him—his incarnation, his life, his teaching, his death, his resurrection, his return. What does this mean for daily Bible reading with our kids? It means if we’re trying to help them understand any part of the biblical storyline, we must give them a sense of how that part connects to the major character—and great climax—of that big story.
6. Let Bible reading lead to prayer.
Listening to kids who are learning to pray can be humorous. If yours are anything like mine, their prayers can be hilarious in their simplicity and self-focus. God has heard prayers in our home for dogs, movies, imaginary people, and, of course, coveted toys. If we’re honest, though, our children’s prayers often are really just “kid versions” of our own. We can easily resort to praying only for our needs and wants, rather than spending time praising and adoring God, and asking for his Spirit’s work in the lives of others. One way to grow in our prayer lives, then, is to intentionally tether our prayers to our reading. We can help our kids “talk back” to God daily, based on the ways he’s speaking to them through the Scriptures. Parents, press on. Daily, prayer-fueled exposure to the Word of God is the best gift we can ever give our kids. Reprinted from The Gospel Coalition, Inc.. Copyright 2017 Find the original article here at https://www.thegospelcoalition.org/article/6-ways-to-teach-your-kids-the-bible
It has been on Pastor Brian's heart for our church to return to being a PRAYING church. This has challenged my faith and given me a desire to become someone who prays regularly with purpose and meaning. Timothy Keller's book on Prayer is a game changer when it comes to how and why to pray. He looks into what the Bible says about prayer as well as highlights the writings of some of the most influential theologians of all time. One such theologian is St. Augustine. This article gives us a look at a letter he wrote that specifically addresses prayer.
In Christ,
Brandon H.
Saint Augustine on Prayer by Timothy Keller
Anicia Faltonia Proba (died AD 432) was a Christian Roman noblewoman. She had the distinction of knowing both St. Augustine, who was the greatest theologian of the first millennium of Christian history, as well as John Chrysostom, who was its greatest preacher. We have two letters of Augustine to Proba, and the first (Letter 130) is the only single, substantial treatment on the subject of prayer that St. Augustine ever wrote.
I had the chance to read the letter over the Christmas holidays and was impressed with its common sense and some of its unusual insights. Proba wrote Augustine because she was afraid that she wasn’t praying as she should. Augustine responded with several principles or rules for prayer.
The first rule is completely counter-intuitive. St. Augustine wrote that before anyone can turn to the question of what to pray and how to pray it, they must first be a particular kind of person. What kind is that? He writes: “You must account yourself ‘desolate’ in this world, however great the prosperity of your lot may be.” He argues that no matter how great your earthly circumstances they cannot bring us the peace, happiness, and consolation that are found in Christ. The scales must fall from our eyes and we must see that—if we don’t all our prayers will go wrong.
Second, he says, you can begin to pray. And what should you pray for? With a bit of a smile (I think) Augustine answers you should pray for what everyone else prays for: “Pray for a happy life.” But of course, what will bring you a happy life? The Christian (if following Augustine’s first rule of prayer) has realized that comforts and rewards and pleasures in themselves give only fleeting excitement and, if you rest your heart in them, actually bring you less enduring happiness. He turns to Psalm 27 and points to the Psalmist’s great prayer: “One thing have I desired of the Lord, one thing will I seek after: that I may dwell in the house of the Lord to behold the beauty of the Lord.” This is the fundamental prayer for happiness. Augustine writes: “We love God, therefore, for what He is in Himself, and [we love] ourselves and our neighbors for His sake.” That doesn’t mean, he quickly adds, that we shouldn’t pray for anything else other than to know, love, and please God. Not at all. The Lord’s Prayer shows us that we need many things. But if God is our greatest love, and if knowing and pleasing him is our highest pleasure, then it transforms both what and how we pray for a happy life.
He quotes Proverbs 30 as an example: “Give me neither poverty nor riches: Feed me with food appropriate for me lest I be full and deny you…or lest I be poor, and steal and take the name of my God in vain.” Ask yourself this question. Are you seeking God in prayer in order to get adequate financial resources—or are you seeking the kind and amount of resources you need to adequately know and serve God? Those are two different sets of motivations.
In both cases the external action is a prayer: “Oh, Lord—give me a job so I won’t be poor” but the internal reasons of the heart are completely different. If, as Augustine counseled, you first became a person “desolate without God regardless of external circumstances”—and then began to pray, your prayer will be like Proverbs 30. But if you just jump into prayer before the gospel re-orders your heart’s loves, then your prayer will be more like: “Make me as wealthy as possible.” As a result, you will not develop the spiritual discretion in prayer that enables you to discern selfish ambition and greed from a desire for excellence in work. And you will be far more crestfallen if you have financial reversals. A Proverbs 30 prayer includes the request that God not give you too much, not only that he not give you too little.
The third rule was comprehensive and practical. You will be guided, he said, into the right way to pray for a happy life by studying the Lord’s Prayer. Think long and hard about this great model of prayer and be sure your own appeals fit it. For example, Augustine writes: “He who says in prayer… ‘Give me as much wealth as you have given to this or that man’ or ‘Increase my honors; make me eminent in power and fame in the world,’ and who asks merely from a desire for these things, and not in order through them to benefit men agreeably to God’s will, I do not think he will find any part of the Lord’s Prayer in connection with which he could fit in these requests. Therefore, let us be ashamed to ask these things.”
The fourth rule is an admission. He admits that even after following the first three rules, still “we know not what to pray for as we ought in regard to tribulations.” This is a place of great perplexity. Even the most godly Christian can’t be sure what to ask for. “Tribulations…may do us good…and yet because they are hard and painful…we pray with a desire which is common to mankind that they may be removed from us.”
Augustine gives wise pastoral advice here. He first points to Jesus own prayer in Gethsemane, which was perfectly balanced between honest desire “let this cup pass from me” and submission to God “nevertheless, not my will but thine be done.” And he points to Romans 8:26, which promises that the Spirit will guide our hearts and prayers when we are groaning and confused—and God will hear them even in their imperfect state.
Anicia Proba was a widow by her early 30s. She was present when Rome was sacked in 410 and had to flee for her life with her granddaughter Demetrias to Africa where they met Augustine. Augustine concludes the letter by asking his friend, “Now what makes this work [of prayer] specially suitable to widows but their bereaved and desolate condition?” Should a widow not “commit her widowhood, so to speak, to her God as her shield in continual and most fervent prayer?” There is every reason to believe she accepted his invitation.
See Augustine’s Letter 130 (AD 412) to Proba found in Philip Schaff, ed., “Nicene and Post-Nicene Fathers,” First series, vol. 1, 1887. Christian Classics Ethereal Library pp. 997-1015.
It has always been a struggle for me to move the knowledge of the Scriptures from the head (intellect) to the heart. I want to feel close to God, but there are many times I read the Scriptures and still feel distant. This article has helped me in very practical ways to move towards a deeper relationship with God. Hope this helps you as well.
In Christ,
Brandon H.
Five Strategies for
Avoiding Intellectualism
Interview with John
Piper Topic: Study & Scholarship
[Audio Transcript] Pastor
John, you have, for years stressed an approach to Reformed theology that is
both hard-thinking and deep-feeling. Each of us will tend to fall on one side
or the other, either an anti-intellectual feeling, or an anti-feeling
intellectualism. Both are to be avoided. In today’s question, a listener wants
to know this: “Dear Pastor John, in your 30+ years of ministry, what have you
practically done to avoid mere intellectualism — cold academic study — in your
Bible reading and in your exposition?”
1) The first thing
I would say is that I need to be, we need to be, deeply persuaded that this
really, really matters: this non-cold, non-intellectualistic, warm, practical,
affectionate relation to the living Christ. We need to be persuaded. This
really matters because there are a lot of people out there — I keep bumping
into them — there are a lot of people out there who either for personality
reasons or sometimes theological reasons think it doesn’t matter what your
emotions do. That is, they think emotions are the caboose at the end of the
train. They are just not essential at all. And it sounds like the person who
wrote this question is persuaded that they matter, and it might be good to ask
why. And here is my reason.
The first and
greatest commandment is not to know the Lord our God — which is, of course,
assumed — but to love the Lord your God. And that includes with all your heart
(Matthew 22:36–37). And Paul says at the end of 1 Corinthians: If you don’t
love the Lord you are accursed (1 Corinthians 16:22). Love the Lord. And Jesus
says, “Whoever loves father or mother more than me is not worthy of me, and
whoever loves son or daughter more than me is not worthy of me” (Matthew
10:37). In other words, the love that we must have isn’t just a kind of dutiful,
commandment-keeping love. That is not what you have for your kids, nor your
parents. It is the deepest, heartfelt, affectionate, relative kind of love, the
kind we have for mother and father and son and daughter — only more, more for
Jesus. And if we don’t have it, we are not worthy of Jesus.
So, this is the
first thing I would say. We must be totally, John Piper must be totally
persuaded that knowing God truly without loving him duly is eternally deadly,
deadly. I must be persuaded of that. So, I am trembling at the thought that I
could go about my academic work or my scholarly work or my writing work or
preaching work or study work in some kind of cold frame with no awakened love
for God, affection for God. So, the quest for overcoming what he is referring
to as intellectualism is a life and death battle. That is the first thing.
2) The second thing
I would say is that we should therefore read all things — Scripture and
everything else, especially the word; the Scripture, but also the world and
everything in it — we should read everything on the lookout for evidences of
God’s value, not just evidences of his truth. The devil owns that God is true
and probably knows more true things about God than we do. But the devil will
not own that God is supremely valuable and supremely satisfying. The devil
values himself above God. God’s presence gives no joy and no satisfaction to
the devil whatsoever.
Therefore, our aim
in reading the Bible should not be demonic. We are not aiming to rise just to
the level of the devil. Our aim is, of course, to see what is really there,
what is true about God — but always more, always more; namely, with a view to
feeling what is valuable about God, treasuring the treasure that God is. The
aim is to see the millions of reasons why God is a treasure, not just the
millions of evidences that God exists or has certain attributes. All of our
theological refinement should be for the sake of doxological embrace and
enjoyment. This affects the way you read. This is what I try to do. I try to
read. You read on the lookout for evidences of value, evidences of
preciousness, evidences that he is beautiful and sweet and satisfying.
Peter says in 1
Peter 2:1–3, “Long for the pure, spiritual milk” — and I think he means the
milk of the word — “that by it you may grow up into salvation — if indeed you
have tasted that the Lord is good.” What is the point of that if: if you have
tasted? The point is that all the drinking in the world without tasting will
not grow us up into salvation. The aim of drinking the word is tasting the
Savior. It is the tasting that is the nutritional encounter with the living God
that grows us up into salvation. So, that is the second thing I would say. In all
of our reading, be on the lookout for evidences of God’s value, not just
evidences of his truth.
3) Which leads now
to the third thing that I would say, namely, that the goal of valuing or
treasuring or feeling the preciousness of or enjoying the beauty of God in all
of our reading confronts me immediately with the impossibility on my part of
making it happen. You can’t make yourself value God. You can make yourself
read. You can make yourself list off attributes of God that you see. You can
make yourself list of ways that God behaves. But you can’t make yourself feel
how wonderful they are. That is why the psalmist cries: Open my eyes that I may
see wonders in your Word (Psalm 119:18).
So, the third point
is: Pray, pray, pray. And we pray not only for illumination to see what is
really there about God, but to feel. We pray Psalm 90:14, “Satisfy [me] in the
morning with your steadfast love.” Why in the world would the psalmist pray
that, except that the human heart doesn’t naturally feel it when it hears and
sees the beauties of God? God has to work this. We ask God to make us satisfied
in God. So, prayer is absolutely essential not only that my eyes would be open,
but that my affections would be awakened.
4) The fourth thing
I would say is that, beyond the Bible, I read authors who have understood God
deeply and felt him mightily and expressed both the understanding and the
feeling with clarity and power. For me, that has been mainly Jonathan Edwards
and John Owen and C.S. Lewis and the Puritans. You need to find the great seers
of God and the great lovers of God and the great expressers of the seeing and
the loving, so that they can feed your soul with true and large affections.
I know you, Tony,
would put John Newton in that category and so would I — kind of a latter-day
Puritan who saw things deeply and expressed things beautifully and felt things
deeply. So that is number four.
5) And then,
finally, I would say: Open your mouth and bear witness to family and friends
and neighbors and colleagues to the beauty of God and your joy in him. It is
precisely in giving expression to our joy that intensifies the joy itself. A
shared joy is a doubled joy. God loves mission. God loves witness. God loves
sharing. God loves loving people. And he does not love hoarding. Therefore,
when we turn on our affections and express them to other people, God is pleased
and our joy is intensified.
So, those are my five strategies against cold intellectualism. There are lots more strategies, but maybe that is enough to set the trajectory of discovery.
John Piper (@JohnPiper) is founder and teacher of desiringGod.org and chancellor of Bethlehem College & Seminary. For 33 years, he served as pastor of Bethlehem Baptist Church, Minneapolis, Minnesota. He is author of more than 50 books, including A Peculiar Glory.
I’ve so looked forward to this time with you
before get into our holiday this week and celebrate the birth of Christ... Unless you have been living in some form of
cave, you know that this week Star Wars Episode 7 premiered at the box
office. Projections say that the movie
will make over $250 million this weekend alone.
Written by George Lucas, it was originally released in 1977, and most of
you know this but for those who don’t, these seven movies are the story of the
rebels versus the empire; Luke Skywalker versus Darth Vader; heroes versus
villains; light versus darkness.
When it’s all said and done, “Star Wars” will
have captivated three generations of
people. I’ll never forget when I was a
kid and I saw (what’s now Episode 4, but the very first movie). I had been waiting and waiting, we saw it a
little late, and the buzz had grown, “this was unlike anything anybody ever
seen”. It came up to the weekend and we
were going to the Ritz Theatre in Big Spring.
The Ritz Theatre was like popcorn covered floor , get stuck at the end
of the movie, a little bit run down, but it was a palace to me because I was going
to see Star Wars there.
My Dad
was a literature teacher so we grew up on the Lord of the Rings, The Hobbit, Beowulf,
and all those stories. Dad was a very
dedicated follower of Jesus Christ who didn’t mind us using our
imagination. He explained, “Hey son, the
force is nothing, there’s not a real force”, but this idea of good versus evil,
light versus dark encouraged us to think in those way. He, my mom, brother, and I were all geared up
to go to Star Wars and I got sick as a dog somewhere around Thursday and we
were supposed to go on Saturday. I was
nauseous and throwing up; the whole thing.
Saturday rolls around and my parents are like “you’re not well enough to
go” and I’m like “I am well enough to go! I can make it! I’m well! I’m better! If I don’t see Chewbacca something’s going to
happen! I got to go!” So we get there, and it’s right about the
scene where Han Solo is about to take off in the Millennium Falcon with Obi-Wan
Kenobi and Luke Skywalker and it hits me.
I start throwing up, LOL. I will
not gross you out with the details but there was a hurried rush out of that
theatre! They replaced our tickets and I
got to go the next weekend.
I can remember during my childhood just the
awe of that. This is back before they
had cartoon stations. You didn’t watch cartoons online. You woke up on Saturday morning to go watch
cartoons. At Christmas Mom and Dad would
buy us little Star Wars figurines which I wish I had saved. I wish I had saved in their packaging. I wish
I’d never played with them because they’re worth thousands now. That whole notion is epic to me.
I read a Time Magazine article, and there is
sociologist named Wayne Youngquist in 1977 who wrote about the phenomenon that
was Star Wars and Time revisited that with some thoughts of its own as this new
[movie] is being released. I found it
fascinating when describing why [Star Wars] captivated the culture to such a
degree; and it still does.
The mid- and late-1970s were a time when
American institutions were collapsing. Watergate had destroyed the collective
sense of investment in the democratic process. The Vietnam War, having worn down
the nation, had ended in disappointment. Even pop culture was splintering into
niches. There had been an energy crisis and an economic crisis, and the end of
the Vietnam War did not mean that the world was suddenly all that peaceful.
“It was this very kind of fragmentary period
where everybody woke up with a hangover from the ‘60s and was really dubious
about getting swept up into anything that large again,” Hallberg tells TIME.
“And then all of the sudden you have this myth arrive that seems to speak for
everyone and to everyone and that everyone can collectively project themselves
into and talk about...”
... Star Wars, on the other hand, is morally
uncomplicated. It’s about a just cause, people coming together and the good
guys winning, “like the opposite of Vietnam, in a way.”
And that’s where today comes in.
“I see our time period, where we sit in
history, as having something in common with where audiences might have been
sitting in May of 1977,” Hallberg says. “There were the oil shocks, this huge
economic grinding of the gears going on in the mid-‘70s, and stagflation that
followed from that. We don’t have the inflation but I think we have the sense
collectively of having lived through an economic trauma and not really having
reached escape velocity from that. In 1977, I think there would have been a
kind of hangover from a decade or more of armed conflict far away.”
Hallberg notes that the public appetite for
The Force Awakens seems even larger than the appetite for the The Phantom
Menace and the trilogy it began in 1999—and, if the ‘70s are any indication
that may portend a bigger shift... perhaps the nation is ready to celebrate a
new era of heroes.
I think the appeal of this, the frenzy, the
captivation with just this one example in our culture is in a painful,
troubling, monotonous, often heartbreaking world, we long for something
more. Down deep inside of us, I believe
all of us, whether you knew it or not when you walked in here, deep down we
crave adventure. We ache for
romance. We yearn for mystery. We cry for hope.
In short, this didn’t die out in 1977. We human beings collectively, deep in our
hearts, need a hero. Some of you are
like, “what in the world does that have to do with Christmas? I didn’t really come to get a soliloquy on
Star Wars, Pastor. It’d be nice to hear something about Jesus.” What in the world does that have to do with
Jesus? Everything.
I hope when you see that manger scene, that
nativity, shepherds with bowed knees and crooks in their hand. Mary there before the baby, and the Christ
child lying there... When you see the light shining in darkness, when you see
all this imagery, I pray you don’t just see something beautiful. I pray you don’t just think of the warmth of
motherhood and family. Don’t just see a
time of reprieve and a time of thinking about things that are bigger than
us. Don’t take the teeth out of what
Christmas is really about. This coming
to the manger is the ultimate hero story.
It is what, deep down, we all long for.
“JESUS CHRIST: GOD, MAN, HERO, KING”
Hebrews 1:1-3 God, who at
sundry times and in divers manners (various
times and various ways) spake in time past unto the fathers by the
prophets, 2 Hath in these last days
spoken unto us by his Son, whom he hath appointed heir of all things, by whom
also he made the worlds (created the universe); 3Who being the brightness of
his glory, and the express image of his person, and upholding all things by the
word of his power, when he had by himself purged our sins, sat down on the
right hand of the Majesty on high…
Let’s break that down a little bit. The scripture says the Son radiates God’s own
glory. Jesus expresses the very
character of God, and He sustains everything by the mighty power of His command. That same Jesus, when He had all by himself
purged away, paid for, redeemed us from our sins, He sat down on the r right
hand of God, the majesty on high.
Jesus Christ: God, Man, Hero, King.
Before we go one step further, for a lot of
us hearing the title of the sermon, or where I’m going with this, it doesn’t
generate a whole lot of excitement or enthusiasm. Whereas, we might have bought our tickets for
that movie a month ago! Whereas a lot of
us, when it came up on the screen, that shot of the gigantic star wars print and
the music playing, we were excited. Why
would we be so excited about that and so “eh” about Jesus? I’m not about to throw a holiday guilt trip
on you, listen, there is a world not only with a hero, victor, and a king but
there’s a world with an enemy. The
enemy’s favorite pastime is to blind you to the truth and open you up to the
lie. Blind you to the glory of God and
offer you some pseudo glory. Take your
deepest longing and say “listen, God can’t give you anything for that long but
a move can, or food can, a relationship can, a drug can, a drink can, a trip to
the mall can.” That’s what he’s been
doing for over six thousand years; offering pseudo glories that we will wrap
our heart around in worship and miss the point.
There are 4 Episodes in the Story of Jesus
Christ:
EPISODE ONE
·The mystery of
His pre-existence
The bible says that before there was ever a
plant Earth, before there was a moon or
Sun, stars or universe as we know it, before any of that; there was God. God existed in what we know as tri-unity; we
call it trinity. One God in three persons: Father, Son, and Holy Spirit. God for all eternity passed. Don’t think of Jesus beginning in a manger,
think of Jesus as God with God forever in the past. What were they doing? They loved on another, they fellowshipped
together. They were in perfect power and
perfect knowledge. Beyond that y’all, I
can’t tell you what they were doing.
It’s too big for my feeble mind.
Is too mysterious for us to comprehend, but God was God before there was
ever a planet Earth. Jesus was Jesus
before He ever came down to Earth. For
all of eternity. He didn’t have a birth
date. Spiritually speaking, He always
was and He was always with the Father.
Do you know what the bible tell us?
I didn’t know this for the longest time,
Col
1:16 For by him (by Jesus) were all things created, that are in heaven, and that are in earth,
visible and invisible, whether they be thrones, or dominions, or
principalities, or powers: all things were created by him (Jesus), and for him(Jesus):
When God determined, “I’m going to speak the
universe into existence. I’m going to
make a Milky Way galaxy. I’m going to establish atoms and cells, minutiae of
the universe. I’m going to establish not
only the micro but the macro. I’m going
to put planets in orbit. I’m going to make galaxies. I’m going to make supernovas. I’m going to make black holes...” it was the
mouth of Jesus that spoke it into existence.
All the trees, animals, wind, sea, earth,
us! It is the most mysterious, awesome,
unfathomable thing. When you take a
telescope and look into the night sky, you think “oh God, how big that is...” Yes, and Jesus made it all. When you hear in your science class about how
the universe breaks down into smaller and smaller elements. There was a time
when they thought the atom was the smallest unit. “Atomo”, atom, means indivisible and then
they split the atom and realized. Some
scientists believe it keeps getting smaller and smaller almost infinitely.
Jesus spoke all that into existence.
What was He doing before He came to Earth? He was God, with God, and it’s a mystery.
EPISODE TWO
·The adventure
of the incarnation
Incarnation.
We singsongs about it. There are a lot of Christmas songs that have
that word, “incarnation”, and sometimes we don’t define our terms. Incarnation means “The assumption of a bodily or human form by a supernatural being.” Here’s
the picture: God doing life with God, speaks the universe into existence.,
creates the angel orders, the Angels – a third of them rebel and become demons
– led by an angel named Lucifer, “the shining one”, not became Satan. God creates the Earth, Adam and Eve, and the
created order in perfection, but they make a choice in chapter three of
Genesis. We think we can be our own God
and do it better. Creation falls.
Two thousand years ago, there came a moment
when God the Son looks down on plant Earth.
Jesus Christ, who’s been there all the while, watching Adam and Eve, Abraham
and Sarah, Isaac, Jacob, Joseph, watching all the things transpire with the
Jewish people. Conquered by the
Babylonians, Neo-Persians divided up by Alexander’s generals and ultimately
conquered by Rome. Jesus Christ looks
down on, planet Earth, a people lost in sin and He says,
”Father, I want to rescue them. Father, is there hope for them?” I’m speaking in human terms because Jesus
knew everything from the beginning.
“Father, is there hope for them?”
“Yes Son, there’s hope but it’ll be terribly
expensive.”
“Father, is there a way to bring them back
from their sins? The fact that they’ve
hated, even rebelled, against you and run from you. In their own will and volition they’re going
off the edge of the cliff.”
“There is hope for them, Son, but it will be
very expensive.”
God the Father, God the Son, and God the Holy
Spirit devise a plan. God will have to journey to Earth. God will have to be born into a human
body. God will have to live life on this
planet with all of its mud, blood, war, and turmoil. God will have to die to rescue mankind. “Incarnation”.
Man, this came down to me so vividly this
last week. My daughter, Aubrey, went in
to have her tonsils and adenoids taken out.
You know, very minor surgery, but it’s never minor if it’s you and it
isn’t minor if it’s your Mom or Dad.
They did a marvelous job out at the Baylor Surgicare out in Mansfield,
such sweet people. It was all done well,
everything was as it was intended; we get Aubrey home and the first day she
just shock us. They said, “If they want
to eat something, let them eat. It’s not
a big deal give them the pain medicine, we’ve got some nausea medicine. If it gets bad you can give them that.” She comes home on day one and she’s like
“Dad, did I see some Roses Tortillas in there?
Can I have some tortillas?” Like
Father like daughter; yes, absolutely.
She was eating, feeling pretty good, giving her pain medicine. Boy, day three she really started
hurting. Yesterday, she got a fever and
her stomach was burning so bad she couldn’t hold any food down. You parents, every one of you know what I
mean, she just literally has her mouth open just crying and there’s not a thing
in the world I can do for her, and that flat kills you. This morning, when I got up and had my little
time with the Lord, He reminded me He knew what His Son was about to go
through. He knew what He was sending Him
down into: open mouth, unsolvable pain,
and He sent Him anyway.
Jesus comes. You talk about adventure? The Son of God standing up and walking away
from the throne in heaven, from the right hand of God; I believe Angel armies
are all along that procession blasting their trumpets, standing in awe with
mouths covered as Jesus, the Son of God, walks to the edge of Heaven and makes
a journey down past planets, stars, through the atmosphere, to planet earth,
into a virgin’s womb, flesh and blood and fluid, into a cattle trough. God is incarnated and becomes a man. The adventure of that! What a journey.
John 1:14 And the Word was made flesh, and dwelt among
us, (and we beheld His glory, the glory as of the only begotten of the Father,)
full of grace and truth.
“Infinite
and an infant. Eternal, and yet born of
a woman. Almighty, and yet (nursing) on
a women’s breast. Supporting a Universe,
and yet needing to be carried in a mother’s arms.”
He’s still 100% God, mind you, but now he’s
also 100% flies-and-blood man.
EPISODE THREE
·The romance of
His rescue
Jesus is on earth. We don’t hear much about His childhood. There’s one little story about Him going to
the temple. There are all sorts of apocryphal stories that we don’t believe in
the New Testament canon, but we don’t know much about thirty years of life on
planet Earth. We do know He is raised by
Mary and her husband, Joseph. Joseph is
a carpenter which meant Jesus was a carpenter. He would have been raised to learn that trade
there in the city of Nazareth. I believe
there in the carpentry shop, at the age of 30, there came a moment of decision.
He knew why He’d come but for 30 years
He’s been living life on planet Earth and at the age of 30, He faced a
decision.
Max Lucado wrote a book called “God Came
Down” and one of the chapters was entitled Out
of the Carpentry Shop. If you’ll bear with me, I want to share some of his
thoughts with you today.
The heavy door creaked on its hinges as He pushed
it open. With a few strides He crossed the silent shop and opened the wooden
shutters to a square shaft of sunshine that pierced the darkness, painting a
box of daylight on the dirt floor.
He looked around the carpentry shop. He stood
for a moment in the refuge of the little room that housed so many sweet
memories. He balanced the hammer in His hand. He ran His fingers across the
sharp teeth of the saw. He stroked the smoothly worn wood of the sawhorse. He had
come to say good-bye.
It was time for Him to leave. He had heard
something that made Him know it was time to go. So He came one last time to
smell the sawdust and lumber.
Life was peaceful here. Life was so . . .
safe. Here He had spent countless hours of contentment. On this dirt floor He had
played as a toddler while His father worked. Here Joseph had taught Him how to
grip a hammer. And on this workbench He had built His first chair.
I wonder what He thought as He took one last
look around the room. Perhaps He stood for a moment at the workbench looking at
the tiny shadows cast by the chisel and shavings. Perhaps He listened as voices
from the past filled the air.
“Good job, Jesus.”
“Joseph, Jesus – come and eat!”
“Don’t worry, sir, we’ll get it finished on
time. I’ll get Jesus to help me.”
I wonder if He hesitated. I wonder if His
heart was torn. I wonder if He rolled a nail between His thumb and fingers,
anticipating the pain. It was in the carpentry shop that He must have given
birth to His thoughts. Here concepts and convictions were woven together to
form the fabric of His ministry.
You can almost see the tools of His trade in
His words as He spoke. You can see the trueness of a plumb line as He called
for moral standards. You can hear the whistle of the plane as He pleads for
religion to shave away unnecessary traditions. You can picture the snugness of
a dovetail as He demands loyalty in relationships. You can imagine Him with a
pencil and a ledger as He urges honesty.
It was here that His human hands shaped the
wood His divine hands had created. And it was here that His body matured while
His Spirit waited for the right moment, the right day.
And now that day had arrived. It must have
been difficult to leave. After all, life as a carpenter hadn’t been bad. It
wasn’t bad at all. Business was good. The future was bright and His work was
enjoyable. In Nazareth He was known only as Jesus, the son of Joseph. You can
be sure He was respected in the community. He was good with His hands. He had
many friends. He was a favorite among the children. He could tell a good joke
and had a habit of filling the air with contagious laughter.
I wonder if He wanted to stay. “I could do a
good job here in Nazareth. Settle down. Raise a family. Be a civic leader.” I
wonder because I know He had already read the last chapter. He knew that the
feet that step out of the safe shadow of the carpentry shop would not rest
until they had been pierced and placed on a Roman cross.
You see, He didn’t have to go. He had a
choice. He could have stayed. He could have kept His mouth shut. He could have
ignored the call or at least postponed it. And had He chosen to stay, who
would’ve known? Who would have blamed Him?
He could have come back as a man in another
era when society was not so volatile, when religion wasn’t so stale, when
people would listen better. He could have come back when crosses were out of
style, but His heart wouldn’t let Him.
If there was hesitation on His part of
humanity, it was overcome by the compassion of His divinity. His divinity heard
the voices. His divinity heard the hopeless cries of the poor, the bitter
accusations of the abandoned, the dangling despair of those who are trying to
save themselves.
And His divinity saw the faces. Some wrinkled.
Some weeping. Some hidden behind veils. Some obscured by fear. Some earnest
with searching. Some blank with boredom. From the face of Adam to the face of
the infant born somewhere in the world as you read these words, He saw them
all.
And you can be sure of one thing. Among the
voices that found their way into that carpentry shop in Nazareth was your
voice. Your silent prayers uttered on tear-stained pillows were heard before
they were said. Your deepest questions about death and eternity were answered
before they were asked. And your direst need, your need for a Savior, was met
before you ever sinned.
And not only did He hear you, He saw you. He
saw your face aglow the hour you first knew Him. He saw your face in shame the
hour you first fell. The same face that looked back at you from this morning’s
mirror, looked at Him. And it was enough to kill Him. He left because of you. He laid His security
down with His hammer. He hung tranquility on the peg with His nail apron. He
closed the window shutters on the sunshine of His youth and locked the door on
the comfort and ease of anonymity.
Since He could bear your sins more easily
than He could bear the thought of your hopelessness, He chose to leave. It
wasn’t easy. Leaving the carpentry shop never has been.
He makes a choice. For three years He gathers a group of
unlikely men, nobody else would have picked them. He constantly depends on His Father. He constantly depends on the Holy
Spirit. He doesn’t make a move, preach a
sermon, say a word, heal an individual without the Spirit empowering Him to do
it. And for three years He teaches,
preaches, heals, loves, helps, and He suffers.
At the age of 33, the hero is nailed to a cross. The hero has come to rescue you and this is
the only way He can do it. Our sins my
friends are so serious to God, so vast, unconquerable, the only way to deal
with them was for the Son of God TO DIE.
Jesus hangs on a cross, the sky goes black, that place is so think with
spiritual warfare and out of the darkness Jesus Christ cries “Eloi Eloi lama
sabachthani” meaning “My God, My God, why have you forsaken me?” because now
the Father for the first time in creation isn’t looking on Jesus as God the
Son. He is looking on Him as the greatest
sinner that’s ever lived because now your sins, my sins, our children’s sins,
our forebearers sins have come into His body on the cross and Jesus is being
punished in your place and mine. The
hand of God’s justice, I believe with tears in His eyes, is being brought
down. The hammer blow falls on Jesus so
it doesn’t have to fall on you. There Jesus Christ, with a loud voice and gives
up the ghost. We don’t know for three
days while He lies in a borrowed tomb what is going on, but here’s what we do
know: DEATH COULDN’T HOLD HIM DOWN.
Death couldn’t conquer. Jesus,
our hero, the Son of God comes back from the dead and He ascends to the right
hand of the Father from when He came. Up
passed planets, through the atmosphere, stars, and the gates of glory swing
open and the angel throngs hit their knees and applaud. Jesus Christ takes His seat at the right hand
of the Father and now He made a way to bring you and me with Him. Praise God.
That’s our hero. That’s the
story.
EPISODE FOUR
·The glory of
His victory
I’ve got to tell y’all, listen, one day in a
scene that Steven Spielberg himself could not possibly do justice, the Living
God, Jesus Christ, on a white horse with the throngs of glory is coming back to
planet Earth to reclaim what is rightfully His.
In a scene that JRR Tolkien could do justice
to, the King is going to take His throne once again. And every single knee is going to bow and
every tongue is going to confess that Jesus, the hero, is Lord and Savior and
God.
That’s the story. So kids, I’ve got to tell you something and
don’t be mad at me: Star Wars isn’t real.
You do know that don’t you, it’s good. It’s fine, it’s fun, it isn’t
real. All the special effects in the
world, in the end is just a game, is smoke and mirrors. It’s entertaining for a time, but it will
break your heart if you put your hope in it.
Can I just tell you something? There is a war going on in the universe. There is a cause that you were involved in
whether you like to think so or not.
There is a force called the power of the Holy Spirit of God that will
change planet Earth when it flows through you.
There is a hero who cannot be killed again. His name is Jesus Christ. You’re playing part in a saga right now whether
you yawn and talk about slough it off.
Whether you’re enamored by what we’re talking about today. Whether Jesus Christ as your Savior, or you
disdain Him and you’re here for the ceremony and because your family brought
you. Either way, you are playing a part
in this drama that’s unfolding and one day you will see with your eyes what I
am describing today with my lips.
God got all over me watching that movie,
which is great. You want me to tell you
all about it? I won’t do that to you;
spoiler alert! You know what got to
me? We’re in the greatest, most romantic
adventure of our lives, right now, and we’ve got a hero who is worthy of us
giving everything to follow Him. Oh my God, let me flowing Jesus Christ.
This is a moment in our service, where we’re
almost complete with our time here together.
No doubt we’ll go off and have a great week ahead. I know some of you, frankly, you have
somethings in your life that are just flat painful and maybe you’re not really
looking forward to this week. There’s a lot on your mind and a lot on your
heart. I want to pray for you in a
minute, if that’s you. As best we can, let’s not have a lot of unnecessary
movement, a lot of leaving and coming right now unless you have to. We’ll leave this place, and this service will
be just a memory. Just be an occasion on
the calendar that happened back in 2015, but I tell you what can happen here
today. Some of you felt moved, not by my
words, but something deeper. Some of you
feel compelled to do something with what you just received. There’s some triviality in your life that
you’re like, “I don’t want to live just for that.” There’s some dark stuff in your life and you
don’t want to be bound by that. There’s
some hope in your heart that He really is coming back. If you’re feeling that, that’s not coming
from this Preacher’s mouth, I’m not that skilled. That is the Spirit of God taking His word and
applying it in your heart. He is calling
you to take a step of faith. He’s
calling you to trust him and step out. Let me tell you who I’m most alarmed for
in this service right now, some of you that enamored by the movie and bored to
death with this; more enamored by the food, the relationship, girlfriend,
boyfriend, phone, right? But God, is
(for you) very distant, figurative, non-literal. I love you enough to tell you there’s a real
good chance you don’t know Christ as your Savior. I don’t care what dotted line
you signed. I don’t care who made you a
promise years ago. I’m telling you, if
you know Him, there’s a love for Him down there, that’s a part of Him living in
you that when He calls, that part hears and responds. It can get cold, dull, calcified by layers of
triviality; yes it can. Friend, listen
to me, you ought to wonder this morning.
It’s proper to wonder if you really know him and if He came back today,
if He would be your greatest friend or your enemy, frankly. Right now is the
time of grace. Now is a time where Jesus
is still reaching out a hand to bring you back in a relationship with God. He wants to be your hero and there is only one
way that happens, when you get real. Admit
you're a sinner and ask Christ to be your hero and Savior. You don't have to have
a preacher, a priest, or alter a ceremony, or any of that to have Him like that.
You could just ask him. You know what? Some
of you need to take a step today. Today's the day you need to say hang what
anybody thinks about me I don't care. I don't care if they if they smile, if
they frown, if they wonder, if they look.
I need to know Christ as my savior. I need to be served today. I'm going
to ask you for a moment, after we pray to slide right out of your seat come
down to an altar, to come right here down to me and say, “Brian I need to be
sure I'm on my way to heaven. I need to be sure I know Jesus.” Everybody in
this place that knows Him will celebrate the fact that you're coming. It won't
be some weird conversation some secret room. We'll have somebody come and talk
to you and answer your questions, either at this alter their set up an
appointment with you if you have more questions, but today you need to nail
that thing down and make sure. There's too much at stake, and He loves you too
much, to go through another Christmas that’s nothing but a song. Christians all
over this place, how long has it been since you took a step of faith? How long
has it been since you said, “Lord, it’s been a long time since I've really
talked to you. Since I told you how I really feel.” Some of your mad at him but
you’ve never told him that. You're so disappointed you kind of just pulled back
but you never told him that. There's something in your life, He's telling you, and
“it's time to trust me with that. It’s time to trust me with them.” I'm telling
you when you do, there's a flood of Jesus coming to you that I can't describe.
Why not let the hero rescue you today? I'm going to pray and then these altars
are open if you need to come pray with your family or by yourself. If you need to come take me by the hand and say,
“Brian, I’m that guy, I’m that lady. I need to know Him today. I need to know
today.” You come do it on the very first verse.
Lord,
We give you this invitation. The thing you’ve
been putting on my heart is Lord, water
our words, our thoughts, our sentiments. Without your power and God we feel
your power here today. Spirit, make Jesus real. Make your call effective. Save
souls, change lives right here today for your glory, Lord. Your children ask
this of you and we ask you to forgive us for our sins and our triviality at how
we miss you, Lord. Open the eyes of our heart this Christmas. It’s in Jesus’
name we pray.
Amen
"Jesus Christ, God, Man, Hero, King" Brian Loveless Sermon on December 20, 2015 at Calvary Baptist Church, Grand Prairie, Texas.